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The Parable of the Pharisee and the Tax Collector, Engaved by Julius Schnorr von Carolsfeld (1794-1872), Published Leipzig, by Georg Wigands, 1852-1860, This plate conceived in 1854, Die Bibel in Bildern, Plate 200 © Cologne, Wallraf-Richartz-Museum & Fondation Corboud |
Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’ |
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| Reflection on the Biblical Engraving
This engraving is taken from ‘Die Bibel in Bildern [Picture Bible] von Julius Schnorr von Carolsfeld’, published in Leipzig in 30 parts between 1852–60. Schnorr was Lutheran. When his illustrated Bible was published, he was criticised for moving too far away from the simplicity and severity of typical biblical illustrations. As we can see in our engraving, there is almost a dose of humour present, and a pleasing aesthetic. We can clearly see the Pharisee standing there by himself and feeling very self-righteous, praying along the lines of ‘God, I thank you that I am not like other people, robbers, evildoers, adulterers, or even like this tax collector’. He is negligently throwing a coin in the collection tazza. The humble tax collector has taken off his hat, displaying humility and remorse.
The parable in today’s Gospel reading very clearly tells us how easy it is to get caught up in our own little world, content with our own progress in holiness, and look down upon the people around us. Just like them though, we are not perfect, and therefore we are called to humility in this parable. Humility does not mean that we demean ourselves or pretend to be less than we are. That would be wrong. True humility means that we know our own limitations as well as our talents. We should offer those talents at the service of others; and with our limitations, we should freely ask for advice or wisdom from people who know better… Jesus does not want us to demean ourselves, nor does he want us to exalt ourselves…
by Patrick van der Vorst
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