Saturday, August 08, 2026

People assumed it was simple frugality, the thrift of a generation that had lived through hard time

For decades, the elderly couple ate the very same way. One modest takeaway meal, split carefully between the two of them, then divided again to stretch across lunch and dinner. The whole thing cost about seventeen yuan — a little over two and a half dollars.
Everyone who knew them assumed they were poor, or perhaps just terribly careful with money.
Nobody had the faintest idea what they were really doing with it...
Their names were Du Yingrong and Lu Suying, and they lived in Shanghai, China.
He had been a teacher of foreign languages. She had been a doctor, the physician at the clinic of the very same college where he taught. They had married, they had never had children, and by the time this story takes place, they were both long retired and quite elderly.
To everyone around them, they were a puzzle. They lived in the same small apartment — barely fifty square metres — that they'd had for decades, and never once renovated it. When something broke, they repaired it rather than replacing it. Du's eyeglasses were so old that the lenses were held into the frame with tape. They even wrote their notes on the backs of already-used scraps of paper, unwilling to waste a fresh notebook. Colleagues described a couple who never seemed to want for anything — and who never seemed to spend a yuan on themselves, either.
People assumed it was simple frugality, the thrift of a generation that had lived through hard times.
They were wrong. Because behind that worn little apartment and that two-dollar lunch, Du and Lu were holding on to a small fortune — and they had a plan for it.
This, it turned out, was a couple who had been giving in secret for years. Over the decades they had sent money, again and again, to families struck by China's earthquakes and disasters — never seeking a word of credit for any of it. Their frugality was never really about the money at all. It was about saving it up for something, and someone, they believed mattered far more than their own comfort.
In early 2018, Du was walking past the Shanghai Yoda Cardiothoracic Hospital when something stopped him in his tracks. It was a poster — an appeal to the public. It told of children born with congenital heart defects, little ones who needed surgery to survive, and of families who could not possibly afford to pay for it.
Du went home and talked it over with his wife.
And then this couple, who split a single lunch to save a few coins, walked in and donated five hundred thousand yuan — enough to pay for heart operations for ten children.
But they didn't stop there. They waited, and they watched, and once they had seen with their own eyes that the money really was saving these children's lives, they made a decision. They gave again — another four and a half million yuan.
All told, this frugal, childless couple gave away five million yuan of their life savings, roughly seven hundred and thirty-five thousand dollars. And that money has, to date, paid for lifesaving heart surgery for four hundred and fifty-five children.
Four hundred and fifty-five little hearts, mended. By two people who denied themselves nearly everything.
And here is the detail that says everything about who they were. At one point, a social worker from the hospital's charity came to visit the couple at home. And when this person saw how they really lived — the tiny flat, the taped-together glasses, the mended belongings — they were troubled. Please, the social worker urged them, keep some of this money for yourselves. Set something aside for your old age. You've given so much already.
Du's gentle reply has stayed with everyone who heard it. "Neither of us has much time left," he said. "We receive our pensions, and we still have some savings. We don't need much money."
And to make certain their wish would outlive them both, they arranged their affairs carefully and legally, entrusting their gift to a charitable foundation, so that not a single yuan could ever be diverted from the children it was meant for.
They didn't want thanks. They didn't want recognition, or their names in the paper, or a plaque on a wall. In fact, they told almost no one at all what they had done. For years, the hundreds of families whose children they had saved had no idea who their guardian angels even were.
Du Yingrong died in 2018, at the age of eighty-one, the same year their great gift began. His wife, Lu Suying, lived on in that same little apartment, in that same simple way, for seven more years, until she passed away in 2025 at the age of ninety-two. And even in death, the two of them were not finished giving: they left their remaining savings, and even their modest apartment itself, to the cause as well — so that still more children might one day be helped.
Du's old eyeglasses, the lenses still taped to the frame, reportedly remained on the bedroom desk right where he'd left them, untouched, through all seven years his widow lived on without him.
The whole story only came to light a short time ago, at a charity exhibition held in Shanghai in the couple's memory. For most people, it was the very first time they had ever heard the names Du Yingrong and Lu Suying — the first time anyone learned who had been behind all those mended hearts.
Somewhere out there today, four hundred and fifty-five children are living, laughing, growing up, with hearts that beat strong and steady. Some of them may never know the names of the two people who gave them that chance.
Two people who, so that those children could live, went without — and shared, between them, a lunch that cost about two dollars and fifty cents.
What do you think of Du and Lu's extraordinary gift? Tell us below. And here's one for today: what is the most selfless act of generosity you have ever personally witnessed?

Moving Mountains

Saturday, August 8, 2026
Memorial of Saint Dominic, Priest
Readings for Today
Readings for Saturday of the Eighteenth Week in Ordinary Time

The Feeding of the Five Thousand, by Julius Schnorr von Carolsfeld

Video

A man came up to Jesus, knelt down before him, and said, “Lord, have pity on my son, who is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him.” Jesus said in reply, “O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring the boy here to me.” Matthew 17:14–17

Before this encounter, Jesus had sent His disciples out two by two to preach, heal, and cast out demons in His name, preparing the way for His own visits. They returned amazed at how the power of God had worked through them. They preached with authority, commanded demons, and healed the sick.

In today’s Gospel, a man brings his demon-afflicted son to these same disciples for help, but this time they are unable to heal him. Jesus had gone up the mountain with Peter, James, and John where the three apostles witnessed His Transfiguration, while the other nine remained below.

As Jesus returns, He is approached by a desperate father who kneels in reverence and pleads for mercy. The boy is described in Greek as selÄ“niazetai, “moonstruck,” often translated “lunatic,” but more accurately referring to epileptic-like seizures. The word reflects the ancient belief that the moon could influence behavior. However, in this case, the Gospel makes clear the cause is demonic. The violence of the boy’s symptoms—falling into fire and water—underscores the destructive aim of the evil one: to harm and destroy what God has made good.

Jesus’ response is striking: “O faithless and perverse generation, how long will I be with you?” This is a divine lament. His sorrow is not directed solely at the disciples but at the broader spiritual blindness of the people. Though the disciples had previously cast out demons, something had gone wrong this time. Jesus’ words reveal the disciples’ lack of spiritual depth and persevering faith. His frustration flows from love and a longing for His people to grow into the faith they are called to live.

Still, Jesus does not withhold His power. He commands, “Bring the boy here to me,” and with a word, rebukes the demon. The child is cured instantly. What the disciples could not do by their own strength, Jesus accomplishes with ease. He alone delivers from evil, and He does so with divine compassion.

Later, when the disciples ask why they failed, Jesus tells them it was “because of your little faith”—that is, a lack of true trust in God working through them. He then offers a powerful truth: “If you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Do you long to cast out demons or heal the sick? Such charisms are not given to all, but every disciple is called to move mountains through faith. This is no magical power by which you can enact your own will. Moving mountains means cooperating with the will of God by bringing about His plan on earth as in Heaven.

God always wills what is good, and He accomplishes it through those whose faith is strong enough to unite their hearts to His. The key is detachment from our will, unwavering trust in Him, and a love that seeks only His glory.

Reflect today on the quality and depth of your faith. Do you trust more in God’s power than in your own efforts? Are you willing to surrender your desires so His will may be done through you? Even a mustard seed of humbletrustingselfless faith can accomplish what seems impossible when it is united to the God for whom nothing is impossible. He wills to do great things through each one of us, if we but let Him. Pray for the faith that moves mountains, for when we see mountains move by allowing God to use us, we will be amazed and humble before His greatness.

God all-powerful, You desire to do great things through us—to move mountains and remove every obstacle to grace—so that Your most glorious and perfect will may be fulfilled. I pray for this depth of faith, so that through me, You may touch many lives and draw me into Your glorious and eternal Kingdom. Jesus, I trust in You.

Friday, August 07, 2026

A Triple Command

August 7, 2026
Friday of the Eighteenth Week in Ordinary Time
Readings for Today
Saint Sixtus II, Pope and Martyr, and Companions, Martyrs—Optional Memorial
Saint Cajetan, Priest—Optional Memorial

Simon of Cyrene Helps Jesus Carry the Cross, by Philipp Schumacher

Video

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” Matthew 16:24–25

Today’s Gospel begins with a triple command that forms the foundation of authentic Christian living: We must deny ourselvestake up our cross, and follow Jesus. Let us consider the implications of these commands.

First, it is important to note that Jesus uses the word “must.” This is more than an invitation—it is a divine law, given for our eternal good. The Greek word for “must” is “dei,” a term that carries the connotation of necessity, obligation, and divine appointment. It is frequently used in Scripture to express what is required by God’s saving plan. More than a suggestion or an ideal for devout souls, it is an absolute necessity for all who wish to follow Christ.

Jesus never asks anything of us that He Himself has not already done. Just prior to today’s Gospel, Jesus declared that “the Son of Man must suffer greatly” (Matthew 16:21)—and He did. In the same way, we must deny ourselves, take up our cross, and follow Him. This is the narrow path that leads to life, the only path that conforms us to Christ and brings us to the glory of His Resurrection. To ignore this necessity is to reject the path of true discipleship.

Denying ourselves is, first and foremost, a renunciation of self-centeredness. We must get out of the way so that Christ may reign in us. This means placing God’s will above our preferences, ambitions, and desires. Such self-denial is not an end in itself but is a necessary clearing of the soul, making room for divine love to govern our lives. In Heaven, this purification will be complete, making it easy to choose God’s will alone. But during our earthly pilgrimage, we face a continual interior battle in which we must repeatedly renounce all that is not of God’s will.

Today, Christians rightly venerate the Cross as a sacred image of our salvation. However, in Jesus’ time, the cross was seen only as a brutal Roman instrument of execution—an image of excruciating suffering and utter humiliation. To take up our cross, therefore, is to embrace what naturally repels us, what evokes fear, and what requires courage, sacrifice, and surrender. This embrace also demands supernatural trust. Only God can bring forth good from such suffering. When we understand this and entrust ourselves to Him, we are able to accept—without rebellion—all that He permits: sufferings, trials, sacrifices, and even death itself, uniting these with the redemptive suffering of Christ.

Of the three “musts,” following Jesus might seem the easiest, at least on the surface. Yet true discipleship goes far deeper than simply walking behind Him, being kind, and enjoying life. To follow Christ is to walk in Him, allowing our lives to be conformed to His. It is a lifelong journey of transformation—a participation in His life, death, and resurrection. It requires the daily decision to walk the narrow path of fidelity, humility, and love.

Because this triple command is challenging, Jesus offers a divine paradox to help: “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” This offers immediate hope in the face of following Jesus’ commands. He further softens the challenge by asking, “What profit would there be for one to gain the whole world and forfeit his life?” The “world” and all its enticements cannot compare to the glory achieved by the sacrificial life to which we are called.

Reflect today on Jesus lovingly telling you what you must do to inherit eternal life. Once we understand the reward, the means become much easier to accept. Deny yourself, take up your cross, and follow Jesus. Do it today and every day of your life and you will find your life alive and glorified in Christ for all eternity.

My selfless and sacrificial Lord, You not only commanded us to deny ourselves and take up our crosses, You first walked that path Yourself, enabling us to follow You as we live in union with You. Free me from every fear of the Cross. Help me to see beyond the immediate hardships it brings, to the glory that awaits those who live a life of sacrifice with You. Jesus, I trust in You.

Thursday, August 06, 2026

Raymond Burr

Raymond Burr passed away on September 12, 1993, at the age of 76, after kidney cancer spread to his liver.
Before his death, he had already completed filming his final Perry Mason television movie, leaving audiences with one last courtroom appearance to remember.
Barbara Hale lived on for nearly twenty-four more years. She died on January 26, 2017, at 94, becoming the beloved Della Street who outlived her legendary screen partner by almost a quarter of a century.
When Perry Mason first entered America's living rooms, Raymond Burr commanded every courtroom in his dark suit with quiet confidence.
Always by his side was Della Street.
Files in hand.
Every detail remembered.
Watching everything.
Their relationship was never built on romance.
It was built on unwavering trust, perfect timing, quiet conversations, and the knowing smile Della gave whenever Perry Mason uncovered the truth.
Although Della was officially Perry's secretary, Barbara Hale never played her as someone who simply took notes.
She protected frightened clients, guarded confidential secrets, noticed the smallest flaws in testimony, and wasn't afraid to challenge Perry when she believed something wasn't right—all without ever raising her voice.
Their partnership became so effortless that Hale often said they communicated in shorthand. If she quietly cleared her throat because a scene didn't feel right, Burr instantly understood. He would calmly ask what was bothering her, make the adjustment on the very next take, and continue working.
No speeches.
No drama.
Just complete understanding.
Across 271 episodes, audiences watched impossible cases unfold and justice prevail. Behind the scenes, the workload was just as demanding. Burr often arrived before sunrise to memorize pages of dialogue, while Hale sometimes drove to the studio wearing pajamas beneath her robe because filming began so early.
Yet none of that exhaustion ever reached the screen.
Viewers saw only Perry Mason.
Della Street.
And another witness realizing the truth was closing in.
Off camera, Burr balanced authority with kindness, humor, and remarkable generosity. Hale always believed he created a set where everyone genuinely wanted to work.
Nearly twenty years after the original series ended, the pair reunited for a new Perry Mason mystery movie. Hale arrived on set as Burr looked up from his script. He started walking toward the courtroom, then turned around. They simply smiled at each other.
Burr later said he had never seen so many years disappear so quickly.
They continued making Perry Mason films together until illness finally forced an end. Even during his final production, Burr completed his work with the dedication that had defined his career.
After his passing, Hale carried on briefly, but her greatest tribute never changed.
She always called Raymond Burr her hero.
Some partnerships never become romance.
They become something just as timeless—and unforgettable.

Glory and Mystery Combined

Thursday, August 6, 2026
Feast of the Transfiguration of the Lord
Readings for Today

The Transfiguration of the Lordby Dominicus Nollet

Video

Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Matthew 17:1–3

Jesus’ Transfiguration, which we celebrate today, is cloaked in glory and mystery. Only Peter, James, and John were invited to witness the event. One might think that if our Lord were going to do something so spectacular, He would have invited great crowds to ascend the mountain and witness the splendor of His divine glory. Such a public manifestation would surely convince all who saw it that Jesus was indeed the Christ, the Son of God, the promised Messiah. But that’s not what He did. Why not?

It is also quite mysterious that both Moses and Elijah were present. These two figures were among the greatest spiritual giants in the history of Israel. Why would they appear and converse with Jesus? And why, when the voice of the Father spoke from the cloud, were the apostles “very much afraid”? One might think that the voice of God would inspire jubilation, not fear.

Though we often seek answers to such questions, it is sometimes more fruitful to approach the mysterious aspects of Christ’s life not as a problem solver, but in wonder and awe—acknowledging the mystery as something glorious that will never be solved, only entered into with admiration and love. Let us consider these three mysteries of the Transfiguration through that lens.

First, consider the great blessing these three apostles received in spending this sacred time with Jesus. They were given a glimpse of His divine glory that undoubtedly strengthened their faith for what lay ahead. Rather than focus on why others were not present, we are invited to stand in awe of the grace shown to them and to recognize that we, too, are invited through faith, contemplation, and the Sacraments to ascend the mountain of prayer and behold the Lord’s glory in hidden ways God ordains.

Second, rather than trying to figure out why Moses and Elijah were present, consider the Transfiguration from their perspective. They were privileged to speak to the Son of God face-to-face. Both had encountered God on Mount Sinai (also known as Horeb), and now, once again, they found themselves on a mountain, summoned by God, in the Person of the Incarnate Son of God, to behold the fulfillment of all they had proclaimed. It must have been an unspeakable joy to witness firsthand the glory of the One whom they had foreshadowed.

Finally, consider the holy fear that overtook the apostles at the sound of the Father’s voice. Though fear may seem contrary to joy, this was not fear of punishment but of overwhelming awe before the mystery and holiness of God. It was the fear that arises when one realizes he is standing in the presence of the Eternal. And when Jesus touched them and said, “Rise, and do not be afraid,” He was not dismissing that awe but transforming it into a confident love. The mystery remained, but now it was a mystery embraced.

When you read Scripture, do you approach it more as a problem solver or as a contemplative? While both approaches have their place, the contemplative always draws us more deeply into communion with God. Why? Because God is the greatest Mystery of all. He cannot be reduced to concepts or fully grasped by reason alone. We will never “figure out” God; we can only come to know and love Him as He chooses to reveal Himself.

Reflect today on how you approach divine mysteries. Receive them not merely with your intellect but with your heart. Savor what He gives, treasure the glimpses of His glory, and remain in humble awe before the mystery. For in reverent contemplation, we are not solving God, we are being drawn into His divine life.

My Transfigured Lord, I stand in awe before You—before Your majesty, Your glory, and the radiant splendor of Your divine presence. I rejoice in the great Mystery of who You are. Grant me the gifts of wisdom, knowledge, and understanding, so that I may enter more deeply into all the mysteries of faith. But above all, fill my soul with wonder and awe, so that I may never cease to marvel at You, now and for all eternity. Jesus, I trust in You.

Wednesday, August 05, 2026

The Gift of Counsel, Given and Received

August 5, 2026
Wednesday of the Eighteenth Week in Ordinary Time
Readings for Today
Dedication of the Basilica of Saint Mary Major—Optional Memorial

Main: Exorcism of the Syrophoenician Woman's Daughter, by Carl and Franz Jobst
Featured: Image via Adobe Stock

Video

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” Matthew 15:21–23

At first glance, this interaction is surprising. Yet Jesus is performing an act of love toward the Canaanite woman, while at the same time offering an important lesson to His disciples. This act of love and instruction is conveyed through the divine pedagogy—the way God, as a wise and loving Teacher, draws out deeper truths through patient instruction and testing. Jesus leads the woman through a threefold test, each one revealing the increasing depth of her faith.

First Test: The first test comes through Jesus’ silence. The woman cries out from the depths of her heart, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” The disciples likely watched closely to see how Jesus would respond. When He did not answer, they misinterpreted His silence as indifference or irritation, saying, “Send her away, for she keeps calling out after us.” Yet the woman does not turn away. She endures His silence, waiting patiently for Him to respond. This shows the first fruit of her faith—perseverance in the face of apparent rejection.

Second Test: Jesus’ next words seem to be a limitation of His mission: “I was sent only to the lost sheep of the house of Israel.” As a Canaanite from Tyre and Sidon, the woman is, by all appearances, outside the covenant people of Israel. Yet she does not let this discourage her. Instead, she draws even nearer, does Him homage, and pleads all the more: “Lord, help me.” Her faith perseveres, deepening with greater humility and trust.

Third Test: Finally, Jesus presents the most difficult challenge: “It is not right to take the food of the children and throw it to the dogs.” His harsh words are a further invitation to the woman to reveal her heart. Instead of taking offense or walking away, she accepts the image and turns it into a profession of faith and humility: “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” With this, she reveals a beautiful trust in God’s mercy, recognizing that even the smallest grace from Him is enough. This is precisely what Jesus was drawing out of her—a faith that is humble, bold, persistent, and filled with trust. At that moment, Jesus honors the depth of her faith and boldly proclaims it for the disciples to hear: “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

In this sacred encounter, Jesus reveals the Gift of Counsel in action. This divine gift of the Holy Spirit, perfectly possessed and manifested by Jesus, enables the woman to respond wisely to the mysterious ways of God, especially when those ways are hidden or difficult to understand. The Canaanite woman, moved by divine grace and guided by the wise and loving pedagogy of Jesus, navigates the trials He presents with perseverance, humility, and unwavering trust, ultimately receiving the fullness of God’s mercy. Jesus knew exactly what He was doing. He saw the depth of her heart and, through this gift, skillfully drew that faith to the surface for her own good, for her daughter’s healing, and for the instruction of His disciples. We, too, are called to follow His example, allowing the Holy Spirit to guide us and others through the trials of life with patient and discerning love.

Reflect today on this sacred interaction and ask the Holy Spirit to deepen the Gift of Counsel within you, so that you may always recognize God’s hand at work in moments of silence, testing, or delay, and respond with faith, humility, and perseverance. Seek this gift not only for yourself, but also so that God may use you as an instrument of His loving guidance, leading others closer to Him in ways that only He, in His divine wisdom, can orchestrate.

Lord of Perfect Counsel, You teach us in many ways, always guiding us closer to Yourself. Open my heart to Your divine pedagogy, and teach me to persevere through every trial You permit, so that my faith and trust in You may grow ever deeper. Bestow upon me the Gift of Counsel, so that I may respond wisely to Your promptings and help lead others to Your loving Heart. Use me as Your instrument to draw souls to the truth, in ways that only You can design. Jesus, I trust in You.