Wednesday, May 20, 2026

"A Senate Is Not a Safe House for Fugitives”:

 La Vérité·

"A Senate Is Not a Safe House for Fugitives”: Why Antonio Carpio’s Warning on Bato dela Rosa Is a Defining Test of Philippine Justice
May 20, 2026
There are moments in a nation’s history when one statement slices through all propaganda, all theatrics, all political noise — and exposes the raw moral issue underneath.
Retired Supreme Court Senior Associate Justice Antonio Carpio did exactly that when he declared:
“The Senate cannot be an asylum for fugitives.”
And with that single sentence, Carpio did what too many politicians have failed or refused to do: he stripped away the spin, the tribalism, the manufactured outrage, and forced the country to confront the central question head-on:
If an ordinary Filipino can be arrested under a lawful warrant, why should a powerful senator be treated differently?
That is the heart of this controversy. Not politics. Not personalities. Not partisan loyalty. Accountability.
Because when Carpio further stated:
“If there is a valid warrant and he is avoiding arrest, then he is a fugitive,”
he was not speaking as a partisan attack dog. He was speaking as one of the country’s most respected legal minds — a former Supreme Court justice whose words carry enormous constitutional and legal weight.
And what makes his statement even more explosive is this: it aligns with the language reportedly used by the Office of the Solicitor General itself, which, according to Reuters reports, also referred to Ronald “Bato” dela Rosa as a fugitive in legal filings connected to the ICC issue.
That matters enormously.
Because this is no longer just the opinion of activists, critics, or political opponents. This is now entering the realm of institutional legal characterization.
The implications are staggering.
For years, the Duterte-era drug war was defended with slogans, emotional appeals, and repeated claims that “only criminals were targeted.” But international investigations, human rights documentation, witness accounts, and ICC proceedings have painted a far darker picture: thousands of deaths, allegations of extrajudicial killings, patterns of state violence, and accusations that anti-drug operations became mechanisms for systematic abuse.
At the center of those operations stood Ronald “Bato” dela Rosa — former PNP chief and one of the most visible architects of the drug war.
That is not speculation. That is historical fact.
And now, as the possibility of accountability draws closer, what are the Filipino people witnessing?
Not courage.
Not transparency.
Not a principled willingness to face the accusations in court.
Instead, the public has been confronted with reports of hiding, evasion, Senate sanctuary, political shielding, and alleged efforts to avoid being served.
That is precisely why Carpio’s words struck such a nerve.
Because deep down, many Filipinos understand the painful truth: if a poor tricycle driver, laborer, vendor, or ordinary citizen tried to evade a warrant, authorities would never tolerate it. There would be no Senate protection. No convoy. No political allies forming a human shield. No dramatic speeches about “persecution.”
The law would move swiftly.
But when the accused is politically powerful, suddenly institutions bend, excuses multiply, and legal accountability becomes negotiable.
That is the double standard now enraging many Filipinos.
And this is where the issue becomes even more troubling.
Because the controversy no longer concerns only Bato dela Rosa himself. It increasingly concerns the public officials accused of helping him avoid lawful processes.
Reports and public discussions have pointed to senators and allies allegedly assisting or facilitating his departure from Senate premises during periods of heightened tension surrounding the ICC issue. Those allegations have intensified scrutiny on figures such as Alan Peter Cayetano and Robin Padilla, whose actions are now being dissected not merely politically, but morally and institutionally.
The core issue is simple:
If public officials knowingly help someone evade lawful arrest procedures, what message does that send to the nation?
That laws are optional for the powerful?
That institutions exist to protect political allies instead of justice?
That the Senate can function as a political sanctuary insulated from accountability?
Carpio’s warning cuts directly into that dangerous territory.
“Anybody helping a fugitive evade arrest may be liable for obstruction of justice.”
That statement should alarm every Filipino who still believes in equal protection under the law.
Because obstruction of justice is not a trivial technicality. It strikes at the very foundation of democratic governance. A justice system collapses when those entrusted to uphold the law instead use their positions to frustrate, delay, or sabotage accountability.
And perhaps the most emotionally devastating part of this entire controversy is the symbolism.
The Philippine Senate is supposed to represent the highest ideals of public service, democratic deliberation, and constitutional order. It is not supposed to resemble a fortified refuge for politically connected figures escaping legal scrutiny.
Carpio understood the symbolic damage immediately. That is why his statement resonated so strongly.
“The Senate cannot provide protective custody to a fugitive.”
Sharp. Precise. Devastating.
Because if the Senate becomes a place where political power overrides accountability, then public trust in institutions erodes even further. Citizens begin to conclude that justice is not blind — it is selective. That there are two legal systems in the Philippines: one for ordinary Filipinos, and another for the politically untouchable.
And that perception is deadly to democracy.
Supporters of dela Rosa continue to argue that the ICC has no jurisdiction over the Philippines because the country withdrew from the Rome Statute. But Carpio directly dismantled that argument with legal clarity.
"We cannot question the ICC’s jurisdiction.”
Why? Because under international law principles and the Rome Statute framework itself, alleged crimes committed while the Philippines was still an ICC member remain within the court’s jurisdiction. Even legal filings connected to the government have reportedly acknowledged continuing obligations for acts allegedly committed before withdrawal became effective in 2019.
This is not merely political rhetoric. This is a serious legal issue grounded in treaty obligations, international law, and domestic legislation such as Republic Act No. 9851.
And this is what makes the current moment historic.
The Philippines is now being tested.
Will the country uphold accountability even when politically powerful figures are involved?
Or will institutions once again fold under pressure, personality cults, and political alliances?
Because this controversy is bigger than one senator.
It is about whether public office can become armor against justice.
It is about whether influence can overpower the rule of law.
It is about whether accountability in the Philippines applies only downward — against the poor and powerless — but never upward against the politically connected.
Antonio Carpio’s statements resonated because they articulated what many Filipinos already feel: justice cannot survive in a country where the powerful can allegedly evade accountability while ordinary citizens face the full force of the law every single day.
And perhaps that is why his words landed with such force.
No drama. No theatrics. No screaming.
Just cold constitutional clarity.
A Senate is not a sanctuary.
A warrant is not optional.
And no public official should ever be above the law.

Our Identity in God

May 20, 2026
Wednesday of the Seventh Week of Easter
Readings for Today

Saint Bernardine of Siena, Priest—Optional Memorial

Image via Adobe Stock

Video

“Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.”  John 17:11

In the ancient world, a name was not only a means of identification but also an expression of the authority and power that the person possessed. For instance, when a king or ruler issued a decree, it was done “in the name” of the king, meaning with his full authority and power behind it.

In the Bible, the “name” of God is much more than a simple designation or label; it signifies the full revelation of God’s identity, character, and power. The concept of God’s name is deeply tied to His nature and His actions in the world. His name represents who God is and His relationship with His people.

In the Old Testament, God appeared to Moses in the burning bush and instructed him to go to Pharaoh to bring His people, the Israelites, out of Egypt. Moses inquired, “But... if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is His name?’ what do I tell them?” God replied to Moses: “I am who I am.” Then He added: “This is what you will tell the Israelites: I AM has sent me to you” (Exodus 3:13–14).

God’s mysterious name—“I AM WHO I AM” or simply “I AM”—is also His identity. It expresses God’s eternal existence and His self-sufficiency. He is the one who exists by His own nature, without beginning or end, having sovereignty over all creation.

In John’s Gospel, Jesus identifies Himself with the divine name numerous times: “I am he;” “I am the Bread of Life;” “I am the Light of the World;” “Before Abraham was, I AM;” “I am the Gate;” “I am the Good Shepherd;” “I am the Way, the Truth, and the Life;” “I am the True Vine;” and “I told you that I AM.” Therefore, when Jesus prayed to the Father, “Holy Father, keep them in your name that you have given me…,” His prayer was authoritative, by which the Father’s will is implemented, because Jesus is I AM, and in that name, He prays.

Jesus’ prayer was “that they may be one just as we are one.” This prayer should give us great hope. To “be one” with God, just as the Father and Son are one, reveals that we are called to share in God’s very life, to be united to Him in a way that goes beyond intellectual agreement or friendship. We are invited into God’s unity, taking our identity in Him, sharing in His very essence and life. We become members of Christ’s Body, the Church, acting in Him, with Him, and through Him. This is why Jesus said three times during the Last Supper that whatever we ask the Father in His name, He will give us.

In 2 Peter 1:4, we read that God’s power has enabled us to escape corruption and evil desire and has bestowed upon us “precious and very great promises, so that through them you may come to share in the divine nature.” This foundational Scripture has led many Church Fathers to speak of our high calling to “divinization.” As Saint Athanasius of Alexandria famously said, “For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality” (On the Incarnation, 54:3).

Reflect today on the high calling you have received. You are invited to share in God’s life, to take your identity in Him, to live and act in God’s divine name, exercising His authority and manifesting His sacrificial love. This is only possible when we are united to Christ as He is united to the Father. We become one with God, by His will, with His authority and grace. What high dignity we have received to act in His name and with His authority! Have hope in the ability to be drawn into this high calling, taking on this new identity, so that Jesus’ prayer at the Last Supper becomes a reality in your life.

My divine Lord, the great I AM, You have existed from all eternity as the one and eternal God. You invite me to share in Your life by uniting me with You in Christ through His humanity. I accept this high calling and pray, as You prayed during the Last Supper, that I may be one with YouFather, Son, and Holy Spiritand live and act in Your Name. Jesus, I trust in You.

Tuesday, May 19, 2026

Sharing In Eternal Glory

May 19, 2026
Tuesday of the Seventh Week of Easter
Readings for Today

The last supper via Adobe Stock

Video

“I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them.” John 17:9–10

Though the Church has traditionally summarized sin under the seven capital sins, sin is also understood to arise from three primary sources: the flesh, the world, and the devil. The “flesh” refers to the disordered desires and passions that stem from our fallen human nature. The “world” signifies the societal values, materialism, and secular ideologies that promote a lifestyle contrary to God’s will. The “devil” represents the personal, spiritual adversary who seeks to lead us astray through deception, lies, and the stirring of sinful desires. These three sources constantly seek to undermine our relationship with God.

We are called to resist these temptations and remain firm in faith. This is accomplished by relying on grace to silence these sources. The flesh is subdued and moderated by the virtue of temperance, the devil is overcome as we discern the voice of God, and the world is overcome by seeking the true glory to which we are called. It is this third source, and its remedy, that Jesus particularly addresses in today’s passage.

This prayer concludes Jesus’ Last Supper Discourse and is prayed just before He goes to the Garden of Gethsemane, where His Passion begins with His arrest. These final words of Jesus encapsulate the ultimate purpose of life. Within this prayer, He prays to His Father, “Now glorify me, Father, with you, with the glory that I had with you before the world began” (John 17:5).

From a human perspective, we naturally desire glory. However, from a worldly perspective, earthly “glory” is a temptation, as it leads us to seek the praise of creatures over the glory that God desires to bestow. Jesus does not dismiss the value of glory; He simply points to its true source—the Father. Jesus’ glory does not originate from human praise. His glory stems from His perfect fulfillment of the Father’s will, offering Himself as the one and only Sacrifice for sins. Through His Passion, He is glorified by the Father in His human nature and manifests the glory He has always enjoyed as the eternal Son of God. He will continue to manifest this glory for all eternity.

Though Jesus begins this prayer for Himself, He quickly includes “the ones you have given me”—His disciples, and ultimately, everyone who will come to believe in Him through them, including us. His prayer is for all who are united to Jesus and the Father, pointing out that Jesus is glorified in them because they fulfill His will and continue His mission, which results in our participation in His eternal glory.

This passage beautifully illustrates that the attainment of worldly glory and recognition pales in comparison to the true glory we are invited to share. We are called to participate in Jesus’ own glory, the eternal glory He shares with the Father. We do this by being united to Him in His earthly mission of living sacrificial love, which manifests His glory—the true glory for which we long.

Reflect today on your natural desire for glory. God places this desire in us, but the values of the fallen world tempt us to seek a passing glory bestowed by others’ opinions. The only way to fulfill the desire for true glory is to unite ourselves to Christ, including His Passion and death, so as to receive the glory bestowed upon Him by the Father. This is why martyrdom, the ultimate act of sacrificial love, is considered glorious. It is the highest expression of participation in Christ’s own suffering, which manifested His glory. Sacrifice, selflessness, virtue, and perfect conformity to Christ all lead us into this eternal glory. Living transformed in Christ bestows that glory here and now. When we die, we will enjoy forever in heaven the level of glory we participated in on earth. Seek glory—true glory—and you will find that your natural desires are fulfilled by supernatural grace.

Lord of all glory, with Your Father, You are eternally glorified, and the glory bestowed upon You by the Father from all eternity shines forth. You invite us to share in Your glory by sharing in the earthly means by which that glory was manifested—Your Passion. May I always seek this holy and pure glory above that which the world offers, so as to share in it forever in Heaven with You and all the saints. Jesus, I trust in You.