Jesus’ Transforming Peace

May 5, 2026 Tuesday of the Fifth Week of Easter Readings for Today

Stained glass showing Jesus blessing a man  Video Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” John 14:27 There are two types of peace we can enjoy. First, there is worldly peace. This peace is the absence of conflict, war, or external turmoil. Civil governments must work to ensure this peace by protecting their societies from outside aggressors, maintaining order within their communities, and assisting with basic human needs, such as economic development, healthcare, and justice. This form of peace aligns with human reason and is based in the natural law, which is written on the consciences of every person. Though that form of natural peace and justice is good, it is not the highest form of peace we are called to enjoy. The peace that our Lord came to bestow is supernatural, enabling us not only to survive, but to thrive on a moral and spiritual level, even in the absence of worldly peace. Jesus’ spiritual gift of peace enables us to find fulfillment in the midst of every external difficulty. If we seek only worldly peace, then any difficulty or disorder will trouble and unsettle our hearts. For that reason, Jesus said, “Do not let your hearts be troubled or afraid.” Wars, oppression, crime, poverty, and disease have plagued humanity from the beginning and will persist, in varying degrees, until the end of time. Only when Jesus returns to establish His visible Kingdom as the Universal King will external peace be fully and permanently established. What a glorious day that will be! For now, until the Second Coming, we must learn not only to survive but to thrive within the world. Given the inevitable challenges every human life will encounter, if we want to live in true peace then we must seek out the peace that our Lord promises in today’s Gospel. This Gospel comes from Jesus’ Last Supper Discourse with His Apostles. As that discourse concludes two chapters later, Jesus prays His High Priestly prayer to the Father: “I do not ask that you take them out of the world but that you keep them from the evil one” (John 17:15). We must live within this fallen world for now, but we do not have to suffer interior afflictions. The evil one has great influence in this world, yet our Lord promises that if we receive His peace, we will be kept safe from the devil’s attacks. Though we might suffer some form of external oppression, internally we will be at peace, no matter what we face. The gift of peace that Jesus promises confounds the powers of darkness and is freely given to all who turn to Him and submit to His spiritual governance. The martyrs are the prime example of this interior peace in the midst of exterior persecution. They imitate our Lord, Who permitted the evil one to afflict Him with earthly suffering and death. Jesus confronted that evil with perfect confidence and peace, overcoming it through divine love that won the final victory. In the Eucharist, He continues to share His peace with us, strengthening our hearts against every trial. Reflect today on Jesus’ words to His disciples at the Last Supper. At that time, they did not realize they were about to witness Jesus’ Passion. Nor did they realize that, in the years to come, they would endure many hardships in their faithful service to God’s will. Similarly, if we listen to Jesus’ discourse and heed His words, we must embrace them as the Apostles eventually did, once they received the Holy Spirit. We must rely on grace to find courage in the face of life’s afflictions—poverty, illness, loss, persecution, and temptation. As you ponder yourself being with the Apostles during this discourse on Holy Thursday, resolve to accept Jesus’ promise so that you are spiritually prepared to live in interior peace, no matter the exterior circumstances you might face. Lord of true peace, there are many things in this world that seek to steal my peace. Please give me the confidence I need to always turn to You, no matter what affliction comes my way, so that I will remain in You as You remain in me, enabling me to receive Your all-consuming gift of peace. Jesus, I trust in You.

Obedience—the Gateway to Intimate Love

May 4, 2026 Monday of the Fifth Week of Easter Readings for Today

Copy of typical catholic image of Jesus Christ Video Jesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” John 14:21 Most people would not think of “love” as obedience to commandments. Yet, that is precisely how Jesus defines it. To understand the truthfulness of His teaching, we must first consider the nature of love. Saint Thomas Aquinas defines love as both an emotion and an action. As an emotion, it is part of our human nature and is the first response of the concupiscible appetite to a good perceived as desirable. This natural love is directed toward goods apprehended through the senses, such as food, people, or enjoyable activities. Since love as an emotion pertains to the sensory appetite and is tied to physical or sensible goods, it plays an essential role in the human experience. However, it’s important to note that just because a good is perceived as desirable does not mean it is truly good for us or in accord with God’s perfect will. The love that Jesus speaks of in today’s Gospel, however, far transcends natural love. While it does involve desire and emotion when perfected, it is ultimately charity—a supernatural, spiritual love flowing from our union with Him. Charity, infused by grace, elevates love to a higher, rational act of the will, seeking the good of another for the other’s sake and fulfilling God’s commandments as an expression of that love. This distinction invites us to examine the type of love we have toward God and others. If our love for God is purely emotional, it will be dictated by superficial and sometimes misguided desires. When we feel consolation on an emotional level, we might respond with an emotionally loving sentiment toward God. When something inspires us and we feel His presence, we might desire Him intensely. Yet, while this form of love has its place and will play a role in our relationship with God when our soul is fully perfected, it is initially a poor guide to charity. The same principle applies to our relationships with others. Sometimes the pure love of charity hurts on a natural level. The demands of charity often call us to act contrary to our immediate desires and to love even when we do not feel like loving. Earlier in Chapter 14 of John’s Gospel, Jesus expresses the ideal of charity even more clearly: “If you love me, you will keep my commandments” (John 14:15). At the very heart of charity toward God is obedience. This obedience involves a three-fold process. First, with our minds, we must understand God’s will, believe it, and assent to it as the highest good, even if our disordered appetites initially resist His will. Once our minds clearly perceive and understand the highest good to which we are called—God’s perfect commandments—our wills must choose to follow them. When our disordered appetites interfere, we must rely on grace to strengthen our resolve and enable us to choose the higher good. When this process becomes habitual, and our minds and wills are regularly directed toward God’s will, even our emotions and appetites begin to conform. We come to delight in His commandments, finding refreshment and fulfillment in them. This spiritual delight far surpasses emotional satiation. This is because only God’s will—expressed through His commandments—can make us whole and enable us to become who we are created to be. Though the journey is often challenging, what joy we experience when we delight in God’s will through grace! Reflect today on Jesus’ clear invitation to love Him through obedience to His will. Because His love for us is perfect, His commands are always for our good. Sometimes we are like children with erratic emotions and desires who need the gentle direction of a loving parent. Don’t see God’s commands as a burden; the opposite is true. God’s commands set us free to love through charity and to experience both spiritual and emotional joy in the process. When we love Jesus with this highest form of love, we will be gifted with a relationship with Him and His Father, Who will reveal themselves to us, satisfying our every desire. My demanding Lord, Your commands are perfect and guide me into the highest good achievable. May I never perceive Your commands as a burden but have the wisdom I need to understand they are for my good, for Your glory, and for the good of all. I choose You and Your will today and always. Help me to embrace Your will with joy and confidence. Jesus, I trust in You.

Sister Emmanuelle

Old Good Days ·

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At 63, she walked into Egypt's largest garbage dump. And stayed for two decades.

Cairo. 1971. The smell hit you a mile away.

The Moqattam slum. Where Egypt's capital dumped everything it threw away. And where 40,000 people lived.

They called them the zabaleen. "Garbage people."

They sorted Cairo's trash by hand. Seven million people's waste. Every day. Plastic. Glass. Bone. Metal. Food scraps for the pigs.

No schools. No hospitals. No running water. No electricity.

The city pretended they didn't exist.

Sister Emmanuelle was 63 years old. A French nun in a gray habit. She'd spent 40 years teaching literature to the daughters of diplomats.

Safe schools. Respectable work. Comfortable retirement waiting.

She walked away from all of it.

She asked one question: "Where are the poorest people in Egypt?"

Everyone pointed to the dump.

She went there. Asked if she could move in.

The zabaleen stared at her. Nobody had ever asked to live there.

They built her a concrete room. One bed. A cross. A Bible.

She moved in.

Here's what she found.

Girls giving birth at twelve. Again at thirteen. Again at fourteen. Dead by twenty-five.

Children dying from infections that cost pennies to cure.

Men slicing their hands on broken glass daily with no way to clean wounds.

Zero literacy. Nobody could sign their own name.

She didn't come to preach. Most were already Christian. She didn't come to convert.

She came to stay.

She started teaching children to read. Writing letters for mothers. Bandaging wounds.

Then she went bigger.

She realized something. These people weren't poor because they were lazy. They were trapped. The system paid them nothing. Society treated them as invisible.

So she started asking for money.

Letters to France. To Europe. To wealthy Egyptians.

She became relentless.

By 1980, she'd raised enough to build.

First: a primary school. Free. For any zabaleen child.

Then: a clinic. Nurses. Vaccines. Basic medicine.

Then: a women's center. Literacy. Skills training. Hope.

Then something brilliant: She found an engineer. Built a composting plant. Turned mountains of pig manure into fertilizer. Sold it to farms.

The zabaleen had income.

She also handed out birth control. To girls as young as twelve.

The Vatican was furious.

She didn't blink.

"I am with the poor," she said. "I will do what the poor need."

She lived in that slum for twenty years. Through Egyptian summers. Through disease outbreaks. Through political chaos.

No running water. No electricity. A bucket for a toilet.

She aged there. Hair white. Face weathered. Same gray habit for years.

The zabaleen called her Om Emmanuelle. "Mother Emmanuelle."

She wrote books about them. The books sold in France. She became famous accidentally.

By the late 1980s, she was a household name. On national TV. Meeting presidents.

She used every second of fame to raise money.

In 1993, at age 84, her religious order forced her home.

She'd been in Egypt for 22 years. In the slum for twenty.

She was exhausted.

But she didn't stop.

She spent her last fifteen years fundraising. TV. Radio. Lectures. Books.

Raised millions. Expanded to eight countries. Lebanon. Sudan. Burkina Faso. Philippines.

Lived simply in a French retirement home. Owned nothing. Sent every euro to the projects.

She died in her sleep on October 20, 2008.

Twenty-seven days before her 100th birthday.

Egypt mourned harder than France.

The zabaleen held a memorial. Hundreds came. Former garbage pickers now doctors, teachers, nurses.

Their children living completely different lives.

Because of her.

The schools still stand. The clinics. The women's center. The composting plant.

Here's what haunts me about this story.

She started at 63.

Most people retire at 63.

She spent forty years teaching rich kids. Then walked into a garbage dump and spent the next twenty years teaching the forgotten.

Then fifteen more raising money for them.

She wasn't trained in social work. Wasn't a doctor. Wasn't young.

She was a 63-year-old teacher who decided the second half of her life would matter more than the first.

She found the most invisible people in Cairo and refused to look away.

Ate with them. Slept among them. Washed their wounds. Learned their names.

Didn't try to convert them. Said her job was to love, not preach.

She lived 99 years.

Spent the last 37 serving people nobody wanted to see.

Sister Emmanuelle. French nun. Lived in a garbage slum until she was 84. Died at 99.

Her crime? Noticing people everyone else ignored.

Her legacy? Thousands of children who grew up able to read. To work. To dream.

All because one woman walked into a dump at 63.

And refused to leave

The Way to the Father

May 3, 2026 Fifth Sunday of Easter (Year A) Readings for Today

NateBergin, CC BY 4.0, via Wikimedia Commons Video “Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:4–6 In addition to His parables and moral teachings, Jesus revealed to His disciples deep mysteries in a direct way that they did not immediately comprehend, especially when He spoke to the Twelve in intimate settings, such as the Last Supper, the context for today’s Gospel. In this discourse, Jesus explains, in veiled form, that He will soon ascend into Heaven where He will prepare a place for His followers. He explains that because they know Him, they know the way to where He is going—the way to the Father—because He Himself is that Way. As Jesus spoke these mysterious truths, we can imagine the Twelve listening attentively, yet with confusion. Everything Jesus taught was true. His words, recorded in the Gospels, reveal to us the deepest divine mysteries. Within the Scriptures, we find all we need to know to attain perfect holiness and the eternal life of Heaven. Yet we cannot quickly digest Jesus’ words as we might an intriguing novel or history book. There are many layers of depth to what He says, and we can only understand those layers through prayer. As the conversation continued, “Philip said to him, ‘Master, show us the Father, and that will be enough for us.’ Jesus said to him, ‘Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?’” (John 14:8–9). Jesus’ response likely surprised Philip and the other disciples because they did not understand what He was saying. Their intention was good—they wanted to understand—but Jesus’ words were more than they could comprehend at that moment. Despite this, Jesus gently rebuked Philip as a way of drawing him deeper into the mystery He was revealing. God often treats us the same way. There are many things that we do not understand. Why do innocent people suffer? Why doesn’t God heal my loved one in answer to my prayers? Why do my children no longer practice the faith? What am I supposed to do with my life? Just as Philip struggled to understand Jesus’ words, we, too, face moments of confusion when God’s ways seem beyond our grasp. God’s answer to life’s most challenging questions is rarely straightforward or immediate. Why? Because such an approach can never fully satisfy the depth of our hearts. Instead, God reveals a kernel of truth to us and then invites us to ponder it, revealing the divine mystery we seek to understand little by little, to the degree we are open. The answers we seek come only as we conform our wills to God’s, patiently opening ourselves to His Wisdom. Divine mysteries can only be understood through prayer and deep attentiveness to the truths in God’s mind. Jesus is the Way, the Truth, and the Life. Only by uniting ourselves to Him in prayer will we discover the path we must walk, the truth we need to hear, and the life we are called to live. Reflect today on anything you struggle to understand. See yourself as one of the Twelve, listening to Jesus speak, but failing to comprehend. Do not be discouraged; instead, allow the fullness of Jesus’ divine Truth to sink in gradually. Spend time in prayer, read the Gospels, be open, and listen from the depths of your heart. Seek out His gentle voice and know that He is your Way, Truth, and Life. Let Him lead you and reveal to you the mysteries of His divine Wisdom so that you, too, know the way to the Father in Heaven. Most glorious Lord, everything You have revealed to us is pure truth, yet my mind is often incapable of fully comprehending Your Wisdom. Draw me into the many mysteries You wish to reveal, and teach me to pray so that I will more fully comprehend the way to You and to Your Father in Heaven. Jesus, I trust in You.

Praying in Jesus’ Name

May 2, 2026 Memorial of Saint Athanasius, Bishop and Doctor of the Church Readings for Today Saturday of the Fourth Week of Easter

The Holy Trinity, by Giovanni Maria Conti della Camera Video “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14 Have you ever prayed repeatedly for something, only to feel your prayer was unanswered? In today’s Gospel, Jesus promises that if we ask anything in His name, He will do it. How do we reconcile unanswered prayers with Jesus’ promise? To pray in Jesus’ name is not a formula that guarantees instant results, as if prayers were magical. Saying “In Jesus’ Name, Amen” with confidence at the end of a prayer does not compel God to grant our requests. Faith is not about convincing ourselves that God will fulfill our desires but about placing our trust in His divine will. To understand Jesus’ promise, “Whatever you ask in my name, I will do” (John 14:13), we must first recognize His perfect unity with the Father. Jesus’ words and works flow entirely from this union, and He invites us to share in this relationship by aligning our will with His and the Father’s will. In John’s Gospel, Jesus began to address His unity with the Father after curing a crippled man on the Sabbath. When the Pharisees questioned Him about it, Jesus responded, “My Father is at work until now, so I am at work” (John 5:17). This infuriated the Jews, who tried to kill Him because He “called God his own father, making himself equal to God” (John 5:18). From that point on, Jesus became increasingly clear about His divine identity and union with the Father, emphasizing that He was sent by the Father, that He and the Father are one, and that everything He spoke and did originated from this unity. When Jesus cured someone, it was because it was His Father’s will. If He didn’t cure someone, it wasn’t because He lacked divine ability; it was because, in the mystery of the Trinity’s perfect wisdom, it wasn’t the will of the Father, Son, and Holy Spirit. God’s will is always perfect and produces the greatest good, even when we do not understand that good. The Son is distinct from the Father, yet there is a perfect communion of being, will, and action. Though we are not God, when Jesus says to His disciples—and to us—“If you ask anything of me in my name, I will do it,” He is inviting us to share in the Trinity’s will and action. We do not become divine as the Father and Son are, but we are invited into their union of will and action so that when we speak, it is Christ speaking in and through us. When we act, it is Jesus acting. And when Jesus speaks or acts in us, the Father also speaks and acts. It is in this way that Jesus promises to grant whatever we ask when we ask in His name. Praying in Jesus’ name requires great humility and surrender. Accepting God’s will often requires great trust, especially when it involves suffering. For example, if it were God’s permissive will that someone you love endure a long and difficult illness, offering his or her suffering as a sacrificial act for God’s glory, would you willingly pray for such an outcome? Doing so would be difficult, but if our prayer is united with God’s will, we will see that such suffering, embraced sacrificially, can produce greater good than physical healing. Jesus’ own Passion is the ultimate example, as He submitted to the Father’s will, saying, “Not my will, but yours be done” (Luke 22:42). Reflect today on how you pray and what you pray for. At the very least, our every prayer should end with: “May Your will be done.” An even deeper way to pray in Jesus’ name is to surrender our preferences for the outcome of a circumstance, seeking only God’s glory and the salvation of souls, and entrusting ourselves and our prayers to the will of God. That way, as we truly pray in Jesus’ name, we will be certain that those prayers will be answered. Most Holy Father, Son, and Holy Spirit, You are One God in three divine Persons. Your unity is perfect, accomplishing all things in harmony. Please draw me into union with You so that all I do and all I pray flows from Your perfect will, giving You glory and bringing about the salvation of souls. Most Holy Trinity, I trust in You.