Friday, March 20, 2026

Dismissing False Expectations

March 20, 2026
Friday of the Fourth Week of Lent
Readings for Today

See page for author, CC BY 4.0, via Wikimedia Commons

Video

Some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from.” John 7:25–27

Though Jesus was perfect, His sermons flawless, and His miracles astonishing, many remained hardened in their disbelief. People of the time had various expectations about the Messiah. Some were looking for a mysterious, heavenly figure; others, a political leader; still others envisioned the Messiah would suddenly appear without prior knowledge of His origins. These expectations were all based on an incomplete understanding of the prophets.

The Messiah’s arrival uprooted many of the preconceived ideas about who He would be. He arrived as a poor carpenter, raised in the unimpressive village of Nazareth, and without any ambitions to overthrow the Roman occupation of Israel. Yet, Jesus performed miracles. His sermons penetrated hearts, winning over many humble converts. His mere presence exuded confidence, purpose, and dignity. Could He really be the Messiah?

Just like the people of Jesus’ time, it is easy for us to develop preconceived ideas about Who God is and how our lives should change once we choose to follow Him. If you give your life to Christ, what do you expect from Him? Do you expect that God will bless you with great success in business? Your children will love and obey God? Your family and friends will be perfectly united? Material provisions will enable you to live a comfortable life? Or do you expect rejection, suffering, and death? We must always align our expectations with God’s will, knowing that His ultimate plan is for our salvation.

Some of the Jews rejected Jesus because He did not meet their expectations of Who the Messiah would be. The particular group in today’s Gospel held the belief that the Messiah would arrive on the scene instantaneously, and no one would know where He came from. Their comment, “But we know where He is from,” reflects their disbelief, as they were expecting a more mysterious or sudden appearance. That misunderstanding of the prophets resulted in them rejecting Jesus, the true Messiah.

Similarly, it is easy for us to have certain expectations about God that, when not fulfilled, lead to doubt or confusion. This is our fault for forming false expectations about what should happen once we choose to follow Christ. The remedy is simple—turn to the Gospel and believe what Jesus said.

What did Jesus say? That He would suffer greatly at the hands of the scribes, Pharisees, and elders of the people. That He would be handed over, tortured, and crucified, but that He would also rise on the third day. And that is exactly what happened.

When we choose to follow Christ, does Jesus promise that life will be easy, comfortable, and that we will be loved by all? Certainly not. He tells us that we will suffer the same fate He did, but if we persevere through the crosses of life, we will share in His ultimate victory.

Reflect today on any false notions you might have about being a Christian. Embracing the Gospel—culminating in Christ’s Passion—is difficult. The call to live sacrificially, to lay our lives down for others, to do penance, live selflessly, be generous, repent of every sin, pray continuously, and embrace Christ’s Cross with unwavering determination is difficult at first. Doing so is only possible if we dismiss false expectations about being a Christian, so that the full Gospel and its demands will not shock us but inspire us to follow Christ down the path He has chosen for us.

My Lord and Messiah, Your life and mission did not live up to the expectations that many people had of the Messiah. Similarly, I often have expectations of You that are contrary to Your will. Please open my mind and heart to see and embrace Your will so that I can lay down my life along with You, so as to share in Your Resurrection. Jesus, I trust in You.

Thursday, March 19, 2026

Christina Onassis story

December 11, 1950. Lenox Hill Hospital, New York City. A baby girl was born already worth more than most people would earn in a hundred lifetimes.
Her father, Aristotle Onassis, controlled the largest private shipping fleet on Earth. Her mother, Athina "Tina" Livanos, came from Greek shipping royalty. Together they'd built an empire that made kings look middle-class.
By age two, Christina was launching ships in Hamburg. Photographers captured her tiny hand pushing champagne bottles toward forty-five-thousand-ton tankers.
The world watched. Everyone assumed this golden child would inherit everything and live happily ever after.
No one predicted what would actually happen.
Christina's childhood was ponies from the King of Saudi Arabia and dolls dressed by Christian Dior. Yachts. Mansions. Her father's friends included Winston Churchill. But her parents were almost never there.
Governesses raised her. Boarding schools in France, Greece, and England educated her. She grew up surrounded by servants and celebrities but starved for the two people whose attention she actually wanted.
When Christina was nine, her parents divorced. The reason was front-page news around the world: her father's affair with opera singer Maria Callas.
The scandal followed Christina everywhere. Tabloids. Whispers. Photographers. Everyone knew her family was broken.
Then in 1968, when Christina was seventeen, her father married Jacqueline Kennedy—the widowed former First Lady of the United States.
Christina hated it. She believed Jackie married for money, nothing more. She called Jackie "my father's unfortunate obsession."
The tension between them was permanent, bitter, cold.
But those were just warm-up acts for the real devastation.
January 22, 1973. Christina's brother Alexander—her only sibling, her best friend—died in a plane crash in Athens. He was twenty-four. The small plane went down shortly after takeoff.
Aristotle Onassis, who'd groomed Alexander to inherit the empire, shattered. He hired investigators. He believed it was sabotage. He became consumed by paranoia and grief.
Christina, twenty-two years old, watched her invincible father collapse into a broken man.
Then October 10, 1974. Christina's mother, Tina, was found dead in her Paris home. She was forty-five. Suspected barbiturate overdose. The official report was vague. No one asked too many questions.
Twenty-one months. Two deaths. Christina's family was disappearing.
And then March 15, 1975. Aristotle Onassis died. He was sixty-nine, his health destroyed by grief over his son.
Christina Onassis was twenty-four years old.
Within twenty-nine months, she had buried her brother, her mother, and her father. Her entire immediate family. Gone.
She inherited seventy-seven million dollars from her mother's estate. From her father, she received fifty-five percent of his fortune—roughly five hundred million dollars. The other forty-five percent funded the Alexander S. Onassis Foundation, created in her brother's memory.
Jackie Kennedy received a settlement of twenty-six million dollars. Under Greek law, she could have claimed one hundred twenty-five million. Christina negotiated her down, then watched her stepmother disappear from her life forever.
At twenty-four, Christina became one of the wealthiest women alive.
She also became the head of a global shipping empire.
The male executives expected her to fail. They assumed she'd be a pretty face for board meetings while they ran everything.
They were wrong.
Christina moved to Monaco. She learned the business—tankers, insurance, international shipping law, oil prices, global trade routes. She was smart. She was ruthless when necessary. She made deals. She expanded operations.
She proved she could run the empire her father built.
But running an empire didn't fill the void where her family used to be.
Christina's weight fluctuated wildly—sometimes eighty pounds, other times over two hundred. She'd crash diet using amphetamines, lose dramatic weight, then spiral into depression and binge eat everything back. Friends found her alone, eating entire cakes in her bedroom.
At thirty, she was diagnosed with clinical depression. Doctors prescribed barbiturates for anxiety. Amphetamines for weight loss. Sleeping pills for insomnia.
She was hospitalized in the nineteen-seventies for overdosing.
The medications were destroying her. But she couldn't stop.
And then there were the marriages. Four of them. Each one a desperate search for something—love, family, connection, escape from loneliness.
In 1971, at age twenty, she married Joseph Bolker, a forty-eight-year-old American real estate developer. He was twenty-seven years her senior. Her father was furious. He had the marriage annulled and cut off Christina's trust fund. Nine months. That's how long it lasted.
In 1975, just months after her father's death, Christina married Alexander Andreadis, a Greek shipping heir. Surely this would work—someone from her world, someone who understood.
It lasted fourteen months before collapsing into bitterness and divorce.
In 1978, Christina shocked everyone by marrying Sergei Kauzov, a Russian shipping agent. A Soviet citizen. During the Cold War.
Greek high society was scandalized.
The marriage lasted less than a year.
In 1984, Christina married Thierry Roussel, a French pharmaceutical heir.
In January 1985, she gave birth to a daughter: Athina.
For a moment, Christina had what she'd been searching for—a child, a family of her own.
But Thierry had a mistress. Swedish model Marianne "Gaby" Landhage.
And in July 1985—just five months after Athina was born—Gaby gave birth to Thierry's son, Erik.
Christina discovered the betrayal. The marriage ended. She had custody of Athina, but she was alone again.
Four marriages. The longest lasted fourteen months. None of them brought happiness.
And then there was Luis Basualdo.
Basualdo was an Argentine polo player—handsome, charming, broke. Christina met him and his girlfriend by chance on Skorpios, her private Greek island. They spent two weeks there as guests.
When they tried to leave, Christina made them an offer.
Thirty thousand dollars a month if they'd stay. If they'd be her companions.
Basualdo accepted.
He became her "homme d'affaires"—her official companion. For three years, he was paid to be her friend. Paid to dance with her when she wanted. Paid to stay up late watching movies. Paid to manage her social life, control who attended her parties, who had access to her.
Christina was so lonely she paid someone to organize her friendships.
She also lent friends enormous sums—four million dollars interest-free to one couple, fifty thousand to a young man she was attracted to—just to keep them close. Just to ensure they'd spend time with her.
This was a woman with billions of dollars who couldn't buy the one thing she actually needed: someone who wanted to be near her for reasons that had nothing to do with money.
She also had her private jet fly one hundred bottles of Diet Coke from New York to Paris regularly. She refused to drink soda that was more than a month old. She claimed the taste deteriorated.
It wasn't eccentricity. It was loneliness wearing the mask of wealth.
In November 1988, Christina flew to Argentina. She was considering buying a ranch outside Buenos Aires—a place where she and little Athina, now three years old, could spend time together. A fresh start. A new life.
She stayed with friends at Tortuguitas Country Club, a mansion outside the city.
On the morning of November 19, 1988, the maid found Christina's body in the bathtub.
She was thirty-seven years old.
The autopsy revealed acute pulmonary edema—fluid in the lungs causing heart failure. Barbiturates were found in her system. But there was no evidence of suicide. No evidence of drug overdose. No evidence of foul play.
The official conclusion: her heart gave out. Years of amphetamines, barbiturates, extreme weight fluctuations, chronic stress, and crushing loneliness had weakened it beyond repair.
Some people whispered about murder. But nothing was ever proven. The speculation faded.
Christina Onassis was buried on Skorpios, in the family cemetery, alongside her father and brother.
She left everything to her daughter, Athina. The estate was worth approximately two hundred fifty million dollars.
Three-year-old Athina became one of the wealthiest children on Earth—the last Onassis.
Trustees managed the fortune until Athina turned eighteen. In 2003, she inherited everything.
Today, Athina lives quietly, mostly out of the public eye, having chosen a very different path from her mother.
Christina Onassis's story is tragedy in its purest form.
She had unlimited wealth. She ran a global empire successfully. She made smart business decisions and proved every doubter wrong.
But she buried her entire family by age twenty-four. She couldn't sustain a marriage past fourteen months. She paid a man thirty thousand dollars a month to be her companion. She flew Diet Coke across the Atlantic because loneliness made even small comforts feel necessary.
She was found dead in a bathtub at thirty-seven, having spent her entire adult life searching for connection in a world where everyone wanted her money but almost no one wanted her.
She inherited half a billion dollars at twenty-four after burying her entire family in twenty-nine months. She ran a shipping empire successfully. She married four times—the longest lasted fourteen months. She paid a polo player thirty thousand dollars a month to be her friend. She lent millions to keep people close. She was diagnosed with depression at thirty. She was hospitalized for overdosing. In November 1988, she flew to Argentina to buy a ranch and start fresh with her three-year-old daughter. On November nineteenth, the maid found her body in the bathtub. She was thirty-seven. Her heart had given out. She left everything to Athina. Christina Onassis died with nothing that mattered.
Sometimes the cruelest inheritance is wealth without family, empire without love, billions without a single person who stays because they want to—not because they're paid to.Ancient History & Mystery

Our Call to Righteousness

March 19, 2026
Solemnity of Saint Joseph, Husband of Mary
Readings for Today


Video

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home…” Matthew 1:19–20

In Jewish tradition, righteousness meant living in full conformity with God’s covenant. This included keeping the Law of Moses, but also having faith in the Lawgiver—God. One does not become righteous by external observance of the Law alone, but by faith in God. Recall that “Abram put his faith in the LORD, who attributed it to him as an act of righteousness” (Genesis 15:6). Saint Paul explains that Abraham was righteous because “He did not doubt God’s promise in unbelief; rather, he was empowered by faith and gave glory to God and was fully convinced that what he had promised he was also able to do” (Romans 4:20–21). Noah was also identified as righteous, because “Noah walked with God” (Genesis 6:9).

Today, we honor another man Scripture defines as righteous: Saint Joseph. By calling him righteous, the Gospel associates him with these fundamental Old Testament figures who lived by faith, but it also elevates Joseph above them all, given that his faith bore witness not to the Old Testament Covenant, but to the Messiah. His fidelity to God’s call to care for and protect his immaculate spouse and the Christ Child, even at personal cost, is an inspiring witness. It shows us that righteousness is ultimately expressed in sacrificial love and trust in God—trust that brings forth the Savior of the World.

Joseph’s righteousness is expressed not in words but in actions. He listens to God’s angel in a dream and responds with complete trust, taking Mary into his home and embracing his role in the mystery of the Incarnation. Joseph’s faith is especially manifested by the fact that what the angel revealed to him and asked him to do was confounding. He was asked to believe that his spouse became pregnant “through the Holy Spirit” and that her Child “will save his people from their sins” (Matthew 1:21). Joseph’s response manifested faith, courage, and generosity: “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Matthew 1:24).

Joseph emulates the response we must all make to God. Like Abraham, whose faith was tested when God asked the unthinkable, Joseph’s faith informed and guided his human reason with the mystery of God’s Wisdom. Like Joseph, we are often called to trust God when His plan surpasses our understanding. Whether it involves our vocation, a trial, or an unexpected turn in life, Joseph’s example teaches us that faith allows us to see with God’s eyes, guiding our reason to respond with trust and obedience. Imitating him takes courage, but like Joseph, we must hear God say to us, “Do not be afraid.” Walking by faith, not by sight, takes courage, fidelity, and resolve.

Today’s Solemnity especially highlights Joseph’s vocation as husband of the Blessed Virgin Mary. Though he was a carpenter, the primary way he fulfilled his God-given responsibilities was to care for his wife and Child. He did this by providing for them and protecting them, fleeing to Egypt to escape Herod’s wrath, and later to Nazareth, far from his hometown of Bethlehem. His fidelity to God’s will, especially in taking Mary as his wife, likely brought confusion and misunderstanding from his extended family and associates. Yet Joseph accepted this earthly shame with grace, choosing obedience to God over the opinions of men. For him, God’s will came first, and his faith in action was the source of his righteousness.

Reflect today on the vocation and mission God has given to you. No matter your calling or life’s circumstances, there will always be tests and trials. The true test of our righteousness is not found in the avoidance of trials, but in the way we face them with faith and trust in God. If the Father in Heaven would permit Saint Joseph, the Blessed Virgin Mary, and the Christ Child to face earthly struggles, then we can be assured of the same. Today, Saint Joseph teaches us how to respond to those trials. Ponder those difficulties that you tend to avoid or complain about, and imitate Saint Joseph by seeking God’s mysterious will and following it with all your heart.

Saint Joseph, you were righteous because you believed in God’s mysterious plan and acted upon it with unwavering faith. Pray for me, that I may imitate your example in my life’s vocation. May I never run from my duties, but embrace them with courage, humility, and trust in God’s will. Saint Joseph, pray for me. Jesus, I trust in You.

Wednesday, March 18, 2026

Who Should Limit Cauliflower in Their Diet?


Cauliflower is widely recognized as one of the most nutritious vegetables available in modern diets. It belongs to the cruciferous vegetable family, which also includes broccoli, kale, Brussels sprouts, and cabbage. These vegetables are valued for their rich supply of vitamins, minerals, antioxidants, and dietary fiber. Because of this impressive nutritional profile, cauliflower often appears in meal plans designed to support overall wellness, digestive health, and heart function.

Many people include cauliflower in their meals because it is versatile and easy to prepare. It can be steamed, roasted, mashed, or even used as a substitute for grains in recipes such as cauliflower rice or pizza crust. Its mild flavor allows it to blend easily with other ingredients, making it a popular choice for healthy cooking.

Despite its many health benefits, cauliflower may not be suitable for everyone. Certain individuals may experience discomfort or health complications if they consume large amounts of this vegetable. Understanding who may need to monitor their intake can help people enjoy cauliflower safely while avoiding unwanted effects.

People With Sensitive Digestion

One of the most common concerns related to cauliflower involves digestion. This vegetable contains complex carbohydrates known as raffinose and fibers classified as FODMAPs. These substances can be difficult for some individuals to digest because the human digestive system does not produce the enzymes needed to fully break them down.

When these compounds pass into the large intestine, bacteria begin fermenting them. This process can produce gas, which may lead to symptoms such as bloating, abdominal discomfort, or cramping. For individuals with sensitive digestive systems, these reactions may occur more easily.

People who live with irritable bowel syndrome (IBS) often report stronger reactions to foods that contain high levels of FODMAPs. For these individuals, eating large portions of cauliflower may trigger digestive symptoms.

Cooking cauliflower thoroughly may make it easier to digest, since heat can help soften the fibers and reduce the intensity of certain compounds. Some people find that smaller portions cause fewer digestive issues than larger servings.

Individuals With Thyroid Conditions

Another group that may need to approach cauliflower consumption carefully includes individuals with thyroid concerns. Cauliflower contains naturally occurring substances called goitrogens. These compounds can interfere with the body’s ability to absorb iodine when consumed in very large amounts.

The thyroid gland relies on iodine to produce hormones that regulate metabolism, energy levels, and several other essential body processes. When iodine absorption becomes disrupted, thyroid function may be affected.

For most healthy individuals, eating moderate amounts of cauliflower poses no risk to thyroid health. Problems are more likely to occur when extremely large quantities of raw cruciferous vegetables are consumed regularly.

Cooking cauliflower significantly reduces its goitrogen content. Steaming, boiling, or roasting the vegetable can make it a safer option for people who wish to include it in a balanced diet while managing thyroid health.

People Taking Blood-Thinning Medication

Cauliflower also contains vitamin K, a nutrient that plays an essential role in blood clotting and bone health. Vitamin K supports the body’s ability to control bleeding and maintain strong bones.

Although vitamin K offers many benefits, it can interact with certain medications used to prevent blood clots. People who take medications such as warfarin must maintain consistent vitamin K intake to ensure their treatment works properly.

Sudden changes in the amount of vitamin K consumed may influence how these medications function. Increasing the intake of vitamin K–rich foods, including cauliflower, could alter the effectiveness of treatment if dietary habits change dramatically.

For this reason, individuals who take blood-thinning medications should discuss dietary changes with a healthcare provider before significantly increasing their consumption of foods rich in vitamin K.

Individuals With a History of Kidney Stones

Cauliflower contains moderate levels of compounds called oxalates. Oxalates are natural substances found in many plant foods. In certain individuals, these compounds may contribute to the formation of kidney stones, particularly calcium oxalate stones.

Although cauliflower does not rank among the highest oxalate foods, individuals who have previously experienced kidney stones may benefit from monitoring their intake. Maintaining adequate hydration and following medical advice regarding diet can help reduce the risk of stone formation.

Healthcare professionals often recommend balanced eating patterns that include a variety of foods rather than relying heavily on any single ingredient.

People Sensitive to Gas-Producing Foods

Cauliflower also contains sulfur-containing compounds and dietary fiber, both of which contribute to gas production during digestion. For many people, this is a normal and harmless part of the digestive process.

However, individuals who are sensitive to gas-producing foods may experience noticeable discomfort after consuming cauliflower, particularly when it is eaten raw or in large portions.

Gradually introducing cauliflower into meals can allow the digestive system to adjust. Cooking the vegetable and combining it with other easily digestible foods may also help reduce digestive discomfort.

The Importance of Balanced Nutrition

Cauliflower remains a highly nutritious vegetable that offers numerous health benefits. It provides vitamin C, vitamin K, fiber, antioxidants, and plant-based compounds that support overall health.

For most individuals, moderate consumption of cauliflower contributes positively to a balanced diet. Awareness of individual sensitivities and medical conditions allows people to make informed choices about how much and how often they include this vegetable in their meals.

Anyone with digestive disorders, thyroid conditions, kidney stone history, or medication concerns may benefit from speaking with a healthcare professional when adjusting their diet.

With thoughtful preparation and portion control, cauliflower can remain a valuable part of many healthy eating patterns while supporting long-term well-being.

https://3lor.com/who-should-limit-cauliflower-in-their-diet/