ARE OFW AND EXPATRIATE HERO OR TRAITOR?

Have you ever felt a profound sentiment of remorse and regret for having left the country that you once loved and nurtured to search for a better-paying employment abroad?

If only you had lived or experienced the innumerable difficulties and privations I have been through since I was 11 years old after my father passed away, I think you would never have had the second thought to leave the country and start a new life faraway from the affection and warmth of your loved ones.

Having been orphaned of father when I was young, I saw so much of the sacrifices my mother have had to go through in order to support 6 children to live decently from her meager salary as an elementary teacher without asking for financial help from well-off relatives or pawning her family jewels. 

When my father was still alive, we lived so comfortably that we were hardly short of money because he was paid handsomely well as a civil engineer who graduated from the state university and worked for the government public works to supervise the reconstruction of the roads and bridges that were heavily damaged during WW2. He created a savings book for each one of us and deposited a minimum amount every month for our higher education in the future. Unfortunately, my mother could hardly make both ends meet at the end of almost every month so she had no other recourse but to withdraw most of the money from our savings book to get us through and to meet our needs for our daily survival.

My most cherished childhood ambition was to become a doctor, because I would like to go to the poor regions as a missionary. So the most appropriate personal choice I took at that moment was to enroll in a free public vocational school that would eventually make me learn a vocation and specialize in a trade in a short period which would help me find a regular job as soon as I finish the course in order to make a living. Subsequently, I could pursue my studies at the university as a full-time working student to obtain a diploma, which is the requirement needed to apply for a scholarship or a better post. 

I found the year 1967 to be so hectic and difficult that it left me with many challenges and bitterness to succeed on my own due to family and financial situations. Surprisingly, my life was radically changed from worse to better when I made my most cherished dream come true at the end!

https://pablolayson.blogspot.com/2026/08/do-you-want-to-go-abroad-for-free.html

lThe One Law of Charity

August 21, 2026 Memorial of Saint Pius X, Pope Readings for Today Readings for Friday of the Twentieth Week in Ordinary Time

The Temptation of Christ, by Master of the Liechtenstein Castle Video When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” Matthew 22:34–36 Today’s Gospel takes place during the final week of Jesus’ public ministry, shortly after His triumphal entry into Jerusalem, when the crowds acclaimed Him as the Messiah, the Son of David. As the week progressed, Jesus faced an onslaught of confrontations from various religious authorities: the chief priests and elders, the Pharisees and Herodians, the Sadducees, and, in today’s passage, a scholar of the law. Notably, these groups were often at odds with one another and were deeply divided over Scripture and doctrine, especially the Pharisees and Sadducees. Yet, despite their theological disputes, they found common ground in opposing Jesus, uniting in their efforts to discredit Him and undermine His authority. The scholar of the law who posed the question to Jesus in today’s Gospel was likely a scribe—an expert in the Mosaic Law and its interpretation within the Jewish tradition. Scribes were regarded as authoritative teachers and interpreters of the Law and were frequently consulted on religious and legal matters. Though their role included drawing up legal documents, their primary religious function was to study, teach, and apply the Law of Moses. This particular scribe approached Jesus not to learn, but to test Him—to expose Him as lacking theological credibility. Perhaps he was driven by his pride, seeing himself as far more learned in the Law than Jesus. However, as with the other attempts to trap Him during this final week, Jesus responds not only with divine wisdom but with a clarity and authority that silences His challengers and reveals the heart of the Law. Jesus meets the question—“Teacher, which commandment in the law is the greatest?”—with a twofold answer: “You shall love the Lord, your God, with all your heart…” and “The second is like it: You shall love your neighbor as yourself.” Though Jesus was only asked which commandment was the greatest, it appears that He revealed two commandments rather than one. But did He? Theologically speaking, Jesus not only answered the question thoroughly, He showed that love of God, love of self, and love of neighbor are so interconnected that they cannot be separated into greater or lesser categories. If you love God, this is also an act of rightly ordered self-love, which naturally leads to love of others. Hence, this apparent twofold answer presents the unity of charity, upon which “the whole law and the prophets depend.” Today we use the word love in many and varied ways. Some forms of love are rooted in emotion or passion; others arise from natural bonds of friendship or family, shaped by duty and affection. But the love to which Jesus refers transcends human categories. It is a divine love—agape, or charity—that not only surpasses natural forms of love but also elevates and transforms them. When human love is united with divine charity, it is purified, deepened, and rightly ordered toward God. From there, it flows back to us and through us to others. In this way, our love for friends, family, and even enemies becomes a participation in God’s perfect and self-giving love. Thus, loving God with charity gives rise to charity in every relationship, drawing those relationships into the life of grace. This entire united act of charitable living—God as the origin and source, and others as the necessary outflow of that divine charity—perfectly fulfills the Law and reveals the holiness to which we are called. Reflect today on the quality and source of your love. Is your love for others rooted in your love of God? Does your love flow from time spent in prayer, from a heart purified by grace, and from a desire to glorify God above all? Seek to love not merely with emotion or obligation, but with divine charity. When you do, your relationships will not only be transformed, they will become instruments through which God touches the world. My Lord and Source of all charity, draw me into a deep and purifying love for You—a charity that encompasses my whole heart, soul, and mind. From that divine love, pour forth Your charity on others through me, so that all that I am and everything I do may be a fulfillment of the one glorious commandment to which I am called. Jesus, I trust in You!

Clothed in Grace

August 20, 2026 Memorial of Saint Bernard, Abbot and Doctor of the Church Readings for Today Readings for Thursday of the Twentieth Week in Ordinary Time

The Parable of the Wedding Feast, by Francisco de Goya Video But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.” Matthew 22:11–14 Among the many layers in today’s Gospel parable, perhaps the most sobering is the image of the guest without a wedding garment. He symbolizes a soul who has received the invitation to salvation but failed to prepare interiorly. Though present at the feast, he is not clothed with the “wedding garment,” which the Church Fathers commonly interpreted as sanctifying grace adorned with charity. Outwardly he may appear to belong, but inwardly he lacks the necessary disposition of soul. The wedding feast represents the Kingdom of Heaven—a life of grace in the present and, ultimately, eternal union with God in glory. The invitation went first to Israel and now extends to all nations through the Church. In His mercy, God desires to fill His banquet hall. He wills that all be saved, but His justice, which works in perfect harmony with His mercy, requires proper spiritual readiness. When the king encounters him, the guest without the garment is speechless. He cannot excuse himself; the invitation was free, the conditions clear—you must be clothed with grace and adorned with charity. As a result of his lack of preparedness, he is cast into the outer darkness. This moment reveals the fate of those who presume they are saved without genuine repentance, prayer, and a life grounded in grace. This parable stands as a powerful warning against the sin of presumption—the false assurance that one may enter Heaven without ongoing conversion or a sincere effort to live the Gospel. It is not enough to be counted among the invited: attending Mass, bearing the name Catholic, or fulfilling outward duties. One must be inwardly transformed, clothed with grace and charity, so that the life of Christ shines from within. Of all the sins referenced in the Gospel, none are more spiritually perilous than the sins against the Holy Spirit—presumption being counted among them (cf. CCC 1864; Mark 3:29). Presumption is grave because it twists trust in God’s mercy into a license to sin, rejecting the urgency of conversion. Presumption assumes salvation without repentance or postpones it indefinitely, hardening the heart and dulling the conscience until it is too late. Saint Thomas Aquinas, who identifies six sins against the Holy Spirit, teaches that presumption is opposed to the theological virtue of hope (ST II-II, q. 14, a. 2). True hope rests on God’s promises and grace; presumption mimics hope but lacks substance and action. It arises when one expects eternal life without having lived charitably toward others or believes forgiveness is assured without repentance, presuming that God will grant salvation even to those who have not obeyed His will. In doing so, one rejects the very means by which the Holy Spirit brings about salvation. Reflect today on the man cast out from the feast. Though he was invited, he failed to be properly clothed in grace. Jesus offers this parable not to condemn, but to awaken us to the need for ongoing purification of heart. In many ways, the wedding feast is an image of our parish churches, where the banquet of the Lamb is continually offered in the Holy Eucharist. All are invited—but only those properly disposed through humility, repentance, and faith can enter fully into the joy of the Eternal Feast, which begins here and now through the worthy reception of the Eucharist. Consider your own participation in the Holy Mass and strive to adorn your soul with the beauty of charity, for without this garment of grace, we will be cast out of the eternal Banquet of Heaven. Most merciful and just Lord, though You invite all to share in the Feast of Grace—both the Eucharist in this life and the Heavenly Banquet in the next—Your Divine Justice requires hearts properly disposed to receive Your grace. Grant me, I pray, the grace of continual repentance, that I may always remain open to the gift of sanctifying grace. May that grace transform me interiorly and bear fruit in the charity to which You call me. Jesus, I trust in You.

The Quality of the Heart

August 19, 2026 Wednesday of the Twentieth Week in Ordinary Time Readings for Today Saint John Eudes, Priest—Optional Memorial

Tenant Farmers, by Lawrence OP, CC BY-NC-ND 2.0. Video He said to one of them in reply, “‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.” Matthew 20:13–16 Jesus certainly cares about economic justice, especially as it relates to charity and human dignity. But today’s Gospel reveals something far more profound: the mysterious and generous nature of God’s mercy. This parable is not merely about fairness in wages; it is a revelation of the Kingdom of Heaven and God’s reign as King, both now and in the New Heavens and the New Earth to come. In the parable, the landowner goes out five times during the day to hire laborers for his vineyard—at dawn, nine o’clock, noon, three, and five. When the day ends, those who worked only one hour receive the same wage as those who labored all day. To earthly ears, this may sound unjust. Indeed, those hired first grumble. From a human point of view, one might even think, “If that’s how he pays, I’ll just come at five o’clock tomorrow.” But this is not a lesson in labor economics; it is a lesson about the generous heart of God. The denarius, the full day’s wage, symbolizes the reward of eternal life. God does not bestow grace based on the number of hours served, but according to the depth and sincerity of each soul’s response to His invitation. When each person stands before God in the particular judgment, God will not weigh good deeds against sins on a balance. Rather, He pierces the depths of the heart and judges according to love, by the quality of one’s conversion. It is possible that someone who faithfully attended Mass, prayed daily, and served others for many years may not have responded to grace as deeply as one who, later in life, underwent a radical and sincere conversion. The latter may have endured profound purification, grown rapidly in holiness, and entered into a more intimate union with God, despite having lived many years in spiritual complacency, or even in utter sinfulness. God’s generosity often confounds our limited sense of justice. But His ways are not our ways (cf. Isaiah 55:8). His judgment is not about the quantity of labor but the quality of the heart—a heart that says “Yes” to grace, however late the hour. In a sense, we should each consider today to be the final hour of the day of our life on earth. Time is short, and there is much work to be done. Just as the landowner went out again and again in search of laborers, so too does God continually seek out souls, inviting them to labor in His vineyard. That vineyard is the Church, planted amidst the world and bearing fruit for the Kingdom of Heaven. If you have already accepted the invitation to labor in God’s vineyard, remember this: The fruitfulness of your apostolic work is measured not by the quantity of your accomplishments, but by the quality of your service. And that quality is determined by God. It flows from a soul on fire with faith, purified by grace, and burning with charity—not from one who, like the early workers, becomes jealous, self-focused, or resentful of others’ blessings. Reflect today on how readily and generously you respond to God’s call. Do you labor with a pure heart, seeking only to please Him? Or do you struggle with jealousy and envy, tempted to compare your path to that of others? Ask our Lord for the grace to serve Him with humility, joy, and love, confident that He will reward you according to the perfection of your response to His invitation. Most generous Lord, Your goodness is never outdone, and Your Divine Mercy is inexhaustible. I pray for all who have grown complacent in their spiritual journeys—including myself. Come to us, Lord. Invite us anew to labor in the vineyard of Your Kingdom, and give us the grace to respond wholeheartedly to Your call. May I give You my entire mind, heart, and soul in humble service to You and to others, so that Your vineyard may bear abundant and eternal fruit. Jesus, I trust in You.

DO YOU BELIEVE IN MIRACLE?

It was in the summer of 1967, when I felt a deep sentiment of total failure and desperation after I was by passed and replaced by a young recommended who was a newly graduate and a close kin to a high department officer for the post that I successfully passed and qualified for at the foreign office, I thought that of my hope to leave the country was practically gone forever.

Unexpectedly, just a few days after my heartbreaking experience at the DFA I received a telegram from the French consulate requesting me to present myself for an oral examination. I didn't realize that it was the feast of the Assumption the following day. So, I went to nearest church and prayed fervently in front of the Blessed Virgin Mary to help me pass and I made a solemn promise to visit her shrine in Lourdes at the earliest possible occasion when I'd be free. Finally, I fulfilled my promise to the Blessed Virgin when I made a trip to Lourdes in the easter of 1968. What an unforgettable moment when I entered the basilica and sat at the last rang and cried uninterruptedly while I said my prayer of thanks and gratitude for making my wish come true.

When the French attache called me and confirmed a week later. For an instant I cried my heart out. At last, I did make my most-cherished dream come true, What a sentiment of bitterness and oppression I had so much in life that I could no longer contain to withhold my cry of excitement that many of my office colleague could have overheard it in and awe and surprise as if I just went mad and crazy. The rest is history.

DO YOU WANT TO GO ABROAD FOR FREE?

What a very delicate and a far-fetched question to ask for a person who comes from an ordinary and a virtually poor family background who practically hasn't gone further than his toilet as my friends always replied to me as a remark of derision or envy.

I was only 11 years old when our 5th grade elementary teacher assigned each one of us to draw a flag of any UN member nation of our choice as our class project. Unfortunately, I only had a very limited number of colors that I could choose from at that time because I already used most of them on other graphics.. Eventually, I found the tri-color flag of Belgium which I thought was too simple, fast and easy to draw just following my fancy and temperament at that moment.

I wished so much earlier to discover the beauty and people of Belgium that never transgressed my young mind that someday I would ever live and settle down there. However, the thought came back again later when I visited a schoolmate who lived a block away from my house who had black and white photo murals on their walls collected by his uncle who worked at the Belgian embassy. Some years later, I heard the most popular song "Dominique" which I didn't even realize was sung and composed by a Belgian nun.

Much to my regret, I kept my dream on hold but my heart ached so much that I continued to think of how I could leave for abroad at the shortest possible occasion. I carefully thought of following a plan of action that I thought would succeed.

When I was in my senior year in secondary school, I joined an international pen pal organizaion that was subsequently recommended by the social secretary of the White House in reply to my letter to PresidentI Eisenhower in 1959. At the same time, I subscribed to the "Round the World Program" magazine, advertised on the Reader's Digest that sent me France first series in their collection for free including color world map as a bonus.

Later on, I saw so many pictures of the Bayanihan and the Filipinesca dance troupes in local magazines on their world performances that it incited me to join, but I didn't know the right persons to contact and the moment to do so. As I didn't have any training or experience in classical dancing in order to be able to qualify at a first glance, I first tried to inquire in a ballet school to know what were the requirements needed and the expenses to be incurred eventually just to be able to perform like a famous dancer before the public. When I was told to present myself for the preliminary test in an appropriate outfit like a tutu or a tight, I was so disheartened that I left discreetly and walked away in shame because I wouldn't have the means to pay for all the necessary expenses. So, I immediately gave up the idea rather than to see my mother's reaction to how she could afford to pay me to be part of a dance class and to watch me perform in tights before her and the general public.

I didn't continue the first year at the Philippine College of Arts and Trade, because I hated the practical manual courses in welding and forging that I failed eventually. I thought that finishing the four-course would automatically give me the opportunity to get a job on the ocean-going vessels that would take me around the world for free.

While waiting for the following school year during the summer of 1959, I enrolled at the free first-aid classes sponsored by the local Red Cross, a qualification required to apply for the post of steward at the Philippine Air Lines, Much to my regret, I was not accepted because I did not have a university degree. and worse yet I was short-sighted and I needed to wear a pair of glasses all the time to be able to move and recognize easily how to entertain and serve the passengers correctly.

Finally, I decided to go to a free vocational school to be able to learn a trade and work my way to earn a living so that I could pay for my tuition and to obtain a university degree. While attending classes in the the typing shorthand course, I enrolled in the food trade course in the evening to be able to work in the famous restaurant along the waterfront that was patronized by rich foreign tourists who in my thought would take interest in me for my service who would sponsor me to accompany them when they go back to their own countries.

One evening sometime in the late spring of 1960 shortly before I turned 18 years old, I had the opportunity to work as a trainee in a restaurant along Dewey boulevard. When I left work, I was approached by two American servicemen who could have come down from Clark and proposed to me to join them in a taxi to go somewhere for a wild night of fun. Unfortunately, I was too tired and sleepy to oblige, so I left them by themselves in the taxi to look for a pimp. Immediately, I took the first available passing jeepney to get home as fast as possible and get a good sleep. I could imagine how worried my mother could be if I wasn't back before midnight she might panic and think I was either abducted or killed. In hindsight, however, I had the feeling of regret that they could have made my wish come true had I obliged them. On the other hand, they appeared to be too nice to talk to that they could have helped me easily to recommend for a job inside the American base after I finish my typing course. What a wishful thinking if it were only good to be true!

In a nutshell, I would say personally that to go abroad could be very highly possible for anybody who even comes from a poor family background. Good luck!

Follow my link on how I finally succeeded to go abroad for free.

DO YOU BELIEVE IN MIRACLE?

https://pablolayson.blogspot.com/.../do-you-believe-in..

The Riches of Poverty

August 18, 2026 Tuesday of the Twentieth Week in Ordinary Time Readings for Today

Image via Adobe Stock Video Jesus said to his disciples: “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Matthew 19:23–25 In light of today’s Gospel, do you want to be rich? Most people do. The thought of buying a big, beautiful home (or several of them) can be enticing. Living the so-called good life, going on extravagant vacations and driving expensive cars, is a difficult desire to shed. Should you strive to shed that desire? Today’s Gospel immediately follows Jesus’ loving conversation with a rich young man who came to Him with the question: “Teacher, what good must I do to gain eternal life?” Jesus could see the goodness in the man’s heart, so He wisely drew the young man deeper. In response to Jesus telling him to keep the commandments, the young man confirmed that he had kept them since his youth. He then asked: “What do I still lack?” Jesus lovingly revealed to him the road to perfection: “Go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” That was not what this rich young man wanted to hear, so he went away sad. The perfection to which Jesus invited this young man was more than he was ready to accept. Back to our original question: Do you want to be rich? In today’s Gospel, within the context of the young man leaving, Jesus turns to those closest to Him and teaches them a lesson about the danger of material riches. This was so shocking to the disciples that they seemed disillusioned and asked, “Who then can be saved?” We should see ourselves in both the rich young man and the disciples who reacted with shock. Jesus wanted each of them to be richer than they could ever fathom—but not in the fleeting material things of this world. Though material wealth is not evil, as it is necessary for us to care for our needs and those of our families, money and possessions cannot in any way fulfill us. We might enjoy money and possessions because they temporarily satisfy our desires and offer sensory comforts, but the only lasting comfort and source of fulfillment is found in God and His holy will. When pondering the question—“Do I want to be rich?”—we should not hesitate to say, emphatically, “No!” Why would we want something Jesus so strongly warned against? Of course, while Jesus didn’t say it is “impossible” for one who is rich to enter the Kingdom of Heaven, He did say that it is “hard.” Having riches, then, can be compared to playing with fire. There is a good chance of getting burned.  So it is with money. Based on Jesus’ direct teaching and the sadness of the rich young man, we should all step back and look at our attitudes toward money and possessions. The ideal interior disposition should be one of a desire for simplicity, and even poverty. Not a poverty of destitution, but one that is characterized by accumulating very little, living a simple and humble life, yet enjoying the necessities for self and family. Is this the lifestyle you desire? Do you understand the wisdom behind such a life and the dangers of a life of material wealth? Reflect today on your desires and attitudes toward material wealth and comfort. Ask yourself honestly whether you see riches as a path to happiness, or whether you are truly open to the freedom that comes with spiritual poverty. Consider the radical invitation Jesus offered the rich young man—not as a burden, but as a gift. Ponder what you may still cling to, and be courageous enough to let it go. Seek to cultivate a heart that finds joy in simplicity, generosity, and trust in God alone. In doing so, you will discover the incomparable riches of a life lived for the Kingdom of Heaven. Lord of true riches, In You alone do we find the eternal treasure that far surpasses the fleeting riches of this world. Grant me the wisdom and strength to recognize the dangers that come with money and possessions and to freely choose a life of simplicity and detachment. May You and Your holy will be the only treasure I seek, so that I may be drawn into the perfection to which I’m called. Jesus, I trust in You.

Eternal Life and Perfection

August 17, 2026 Monday of the Twentieth Week in Ordinary Time Readings for Today

Christ and Rich Young Ruler, by Heinrich Hofmann Video A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” Matthew 19:16–17 We all desire eternal life in Heaven. But do we also desire perfection while here on earth? And if so, are we truly resolved to do what it takes to attain it, or are we content with simply being pretty good? This is where the rich young man in today’s Gospel encountered difficulty. The young man was clearly a faithful observer of the Law. When Jesus listed the commandments as the path to eternal life, he replied, “All of these I have observed.” Morally speaking, that is admirable. It reveals a sincere devotion to God’s law and a commendable commitment to righteousness. Yet Jesus came not only to affirm the Mosaic Law but to fulfill and elevate it. When the young man pressed further, asking, “What do I still lack?” he revealed a deeper spiritual longing. Though he had faithfully followed the Law, he sensed that there was something more. Within his soul stirred a desire for greater intimacy with God. It is here that Jesus introduced the ideal of perfection: “If you wish to be perfect…” Obedience to the Law is foundational, but it is not the culmination of the spiritual life. Jesus invites us beyond mere obedience to radical discipleship, to a life of complete detachment and wholehearted surrender. Perfection, in this sense, is not about flawlessness in behavior, but about fullness in love. The goal of Christian discipleship is not achieved merely by avoiding sin, but by entering into a pure and transforming relationship with the Triune God—a communion that draws us ever deeper into divine love. The rich young man went away sorrowful, “for he had many possessions.” He desired eternal life and even sensed the call to something beyond the minimal moral life, but his attachments prevented him from walking the path to perfection. This sacred encounter teaches us several important spiritual lessons. First, eternal life begins with obedience, but it blossoms through surrender. The first question to ask ourselves, in light of this Gospel, is whether we can, like the young man, honestly affirm our obedience to God’s commandments. Without that foundation, we are not yet prepared to ask, “What do I still lack?” By God’s grace, once we do live a life of sincere obedience to the Ten Commandments, we become ready to go deeper and seek perfection. And perfection requires detachment from anything that competes with our love for Christ. Even good or morally neutral things can become obstacles if they take the place of God in our hearts. For the rich young man, the obstacle was his material wealth. Seeing his soul and knowing his attachments, Jesus lovingly revealed to him the specific path toward the deeper communion he desired: “Go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Material wealth is not inherently evil—none of the Ten Commandments condemn it. But the perfection that leads to profound intimacy with God requires more than just a moral foundation; it demands the elimination of anything that competes with divine love. True discipleship always involves a call to follow Jesus with an unreserved heart. Reflect today on the difference between obeying God’s Commandments and surrendering to Him in radical, wholehearted love. If you keep the Law, what do you still lack? What might Jesus be asking you to let go of so that you can follow Him more perfectly? Ask Him to reveal where your attachments lie. Then pray for the courage not to walk away in sadness, but to follow Him in joy and trust, wherever He leads. Lord of every perfection, Your holiness surpasses all understanding, yet You graciously draw me to Yourself, inviting me to live in intimate union with You. Reveal to me, I pray, any obstacle that hinders my journey toward You. Grant me the grace and courage to surrender all that stands in the way of the perfection You have placed within my soul as its deepest desire. Jesus, I trust in You.

Divine Humiliation

August 16, 2026 Twentieth Sunday in Ordinary Time (Year A) Readings for Today

Main image: Woman of Canaan, by Harold Copping Featured image: Christ and the Woman of Canaan, by Pieter Lastman Video “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” Matthew 15:26–28 Imagine the Son of God referring to you as a dog. For most people, that would be deeply offensive. So why would Jesus do such a thing? He did so, in part, to draw forth from this woman an act of profound humility and faith. Through this moment of divine humiliation, Jesus invited her to rise to a heroic response, prompting Him to exclaim, “O woman, great is your faith!” He desires to do the same with each one of us. When Jesus first encountered this woman, He saw into her soul and perceived the depth of her faith. As God, He knew everything about her—her suffering, her love for her daughter, her perseverance. He also knew He would heal the girl, yet He did not do so immediately. Instead, He engaged in what theology refers to as divine pedagogy—a method of instruction by which God teaches slowly, carefully, and with purpose. In this case, Jesus used the moment to teach His disciples, and us, a profound lesson about humility and unwavering faith. He tested her, and she passed the test marvelously. The location of this encounter is also significant. It took place in the region of Tyre and Sidon, in modern-day Lebanon—a Gentile territory known for its Greek-speaking population and pagan customs. The woman is specifically identified as a Canaanite, evoking the memory of Israel’s ancient enemies. And yet, it is precisely this outsider—this woman of seemingly little spiritual privilege—who becomes a model of the faith the chosen people were meant to embody. She first approaches Jesus, crying out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” By calling Him, “Son of David,” she reveals her belief in His messianic identity. But what does Jesus do? Nothing. He appears to ignore her—not because He is displeased or uncaring, but because He is testing her faith, knowing full well she will persevere and shine. God often allows similar experiences in the lives of the faithful. It’s easy to assume that if we follow Christ, we will be shielded from difficulty. On the contrary, one of the most powerful ways God forms His saints is by allowing them to undergo trials. These trials, far from being signs of abandonment, are invitations to heroic virtue. They are divine tests. And God never permits more than we can endure by His grace. If that seems confusing or difficult to accept, we need only look to the Son of God Himself. Though Jesus was perfect, it was the Father’s will that He endure the deepest depths of humiliation: rejection, persecution, suffering, and death. Through this ultimate “divine pedagogy,” the Son not only conquered sin and death but also taught us how to follow Him—by transforming our humiliation into humility, our weakness into strength, and our suffering into sanctification. In this way, God’s power is made perfect in our weakness (cf. 2 Corinthians 12:9). As the conversation with the woman unfolds, Jesus continues to appear distant, yet He knows she will not give up. Her faith and her love for her daughter drive her to persevere. She humbly persists through every trial, and in doing so, she wins grace—not only for herself and her daughter, but also for the disciples who witnessed the exchange and for all who read her story today. Reflect today on the ways God may be inviting you to a deeper faith through silence, delay, or trial. Could He be calling you, like this woman, to heroic humility and steadfast trust? Embrace those moments of divine testing, for they are often the very means by which His greatest works of grace are accomplished—in you and through you. Divine Teacher and Guide, You teach us through Your Word, Your actions, and even through Your silence. When You are silent in the midst of trials and tribulations, grant me the grace to persevere in faith, trusting that You will never abandon me. Help me to understand that every trial You permit is an invitation to deeper trust, so that Your grace and glory may be revealed in me, and through me, shine forth to others. Jesus, I trust in You.