Monday, January 05, 2026

Evangelizing the World

Monday, January 5, 2026
Memorial of St. John Neumann, Bishop
Readings for Today

"Jesus at the healing in Duomo" by Lattanzio Gambara

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went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Matthew 4:23–24

Once Jesus began healing the sick, expelling demons, curing paralytics, and performing other miracles, news about Him spread rapidly, reaching far beyond the boundaries of modern-day Israel. Galilee comprised northern Israel, while the Decapolis referred to a group of ten major cities in what are modern-day Jordan, Israel, and Syria. Jerusalem, the religious and cultural heart of Judaism, was the most important Jewish city, and Judea encompassed the territory surrounding Jerusalem in southern Israel. Ancient Syria covered a broader area than modern-day Syria, including parts of what are now Lebanon, Israel, and Jordan. Jesus’ fame spread throughout this vast and diverse region, which included Jews, Greeks, Romans, and other ethnic groups.

Today, it’s not uncommon for news stories or social media posts to go viral, given the immediacy and vast outreach of the Internet. “Going viral” in Jesus’ time was much different. Word-of-mouth passed from person to person, town to town, transcending cultural and linguistic boundaries. Jews, Greeks, Romans, and others began to hear about the astonishing things happening through Jesus of Nazareth, prompting many to believe.

It’s true that miracles naturally draw attention, especially from those in need of one. Many likely came to see Jesus out of curiosity or fascination. Could the stories be true? Could He really heal the sick, give sight to the blind, hearing to the deaf, and even raise the dead?

Sadly, much of what goes viral today is shocking or scandalous. Such news often spreads quickly but fades just as fast. That was not the case with our Lord. Though some were drawn to Him only because of His miracles, countless others were completely transformed by Him, so much so that the Good News of Jesus continues to be one of the most talked about and impactful events in human history.

The Bible is the most widely read and published book in history and has been translated into more languages than any other book. Despite this, billions of people today still do not know Jesus as their Savior. Instead, they are bombarded with shock and scandal, extreme drama, pornography, and every other form of instant sensationalism. In an era when communication is so easy, far-reaching, and instantaneous, we, as members of Christ’s Body, the Church, must do all we can to spread the Gospel to the ends of the earth.

Reflect today upon the billions of people around the world who do not know that Jesus Christ is the one and only Lord and Messiah. Imagine what could happen if the entire world turned to Him, surrendered their lives to Him, and sought His holy will with all their hearts. As you ponder this spiritual challenge, prayerfully place yourself at the service of Christ and His Gospel. Sometimes our mission is to focus on close family and friends. At other times, we might be called to a much broader mission, even in a “viral” way. Strive to become as holy as you can so that our Lord can use you however He chooses.

My saving Lord, though many in our world know of You, many do not know You in a personal and faith-filled way. Please save souls, dear Lord, by sending Your saving message to all. I pray for the conversion of the entire world and offer myself to You to use me as You will. Jesus, I trust in You.

Sunday, January 04, 2026

And it was love ❤️

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Destiny.

🥿🎁He gave away a simple shoebox without imagining that years later it would lead him to the love of his life.

In 2000, Tyrel Wolfe, a 7-year-old boy from Idaho, participated in 'Operation Christmas Child,' a program that sends gifts to children in different countries packaged in shoeboxes. His box traveled thousands of miles to the Philippines, where it was received by Joana Marchan, also 7 years old. Inside were school supplies, a small gift, and a photo of Tyrel, which she treasured throughout her childhood.

More than a decade passed before Joana decided to look for the boy in the photo on Facebook in 2011. She sent him a friend request and they started talking. Soon the greeting turned into a deep friendship that grew stronger over the months.

Years later, in 2013, Tyrel traveled to Manila to meet her in person and spend time with her family. Then, in 2014, they reunited in Idaho, where they married in a simple outdoor ceremony.

As a special touch, they asked the guests to bring shoe boxes instead of gifts for the same program that had brought them together.

And it was love ❤️.

The Star of Bethlehem

Sunday, January 4, 2026
Epiphany of the Lord—Solemnity
Readings for Today

Sailko, CC BY 3.0, via Wikimedia Commons

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When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Matthew 2:1–3

Why did God use a star to reveal the birth of the King of Kings to foreigners from the East? To Mary, Joseph, and even the shepherds, God sent an angel to announce the Good News. But to the Magi, He chose to use a medium they understood—a star.

The Magi, originally a priestly caste from Persia, were skilled in astrology, astronomy, dream interpretation, and other forms of wisdom and divination. The three Magi mentioned in Matthew’s Gospel were clearly experts in astrology, carefully studying the night sky. On the night of Christ’s birth, they made an extraordinary discovery: a new star had appeared in the sky. They knew it was a sign of great significance. According to their beliefs, the appearance of a new star heralded the birth of a new king.

This star was not just a celestial phenomenon; it symbolized the light of Christ breaking into the world, guiding all nations—Jew and Gentile alike—toward the Savior. Just as God drew humble Jewish shepherds to the newborn King, He also drew representatives of the Gentiles to adore Him, for Jesus came to save all of humanity.

The divine initiative to include the Gentiles was not a new concept but a fulfillment of a promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). The prophets and Psalms echo this theme, emphasizing that all nations will come to the Lord (see Isaiah 2:2-4; Psalm 67). In Jesus’ public ministry, we see His outreach to the Gentiles, a mission that continued in the early Church, as recorded in the Acts of the Apostles. At the time of Jesus’ birth, however, the Jewish emphasis was primarily on being the chosen people. The story of the Epiphany reveals God’s universal call to holiness from the very beginning of Jesus’ life, establishing that His mission was for all people, not just for Israel.

Because of this universal call to holiness, we who believe in Christ and live our Catholic faith must avoid becoming isolated or insular, creating a small, self-contained world. Instead, we are called to live our faith in a way that is welcoming to all and engaged with the broader world, reflecting the universal mission of the Church. Being Catholic is not merely a cultural heritage; it is the spiritual means of eternal salvation that everyone needs. The word “epiphany” means “manifestation,” and Christ must be made manifest to all, becoming the King of every soul.

As we celebrate the Epiphany, be open to the ways God might want to use you to share the light of faith with those who are not yet faithful Catholics. We must be like the star of Bethlehem, drawing others to Christ in ways they can understand and accept. This is best accomplished when we place ourselves at God’s service, ready to be used as instruments of His grace. God alone knows how to draw all people to Himself, and when we offer ourselves to His service, He will inspire us and use us to be that shining light, guiding others out of darkness and into His marvelous light.

My Lord and Light of the World, You desire to shine brightly for all to see, so that all may be drawn to You, the one and only Savior of all. Please use me as You will, to be like that star over Bethlehem. Give me wisdom, love, and courage to shine brightly, radiating Your light for all to see. Jesus, I trust in You.

Saturday, January 03, 2026

Behold Him with Wonder and Awe

Saturday, January 3, 2026
Christmas Weekday
Readings for Today
The Most Holy Name of Jesus—Optional Memorial

Annibale Carracci, CC0, via Wikimedia Commons

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John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John 1:29–31

Though John grew up in the hill country of Judea near Jerusalem and Jesus grew up in Nazareth, it is very likely that their families visited each other regularly, allowing John and Jesus to spend time together as cousins. Despite this, when John first saw His cousin coming to him in the wilderness, he said, “I did not know him.” John did not fully understand who Jesus was—that He was the Messiah, the Lamb of God who takes away the sin of the world—until John began his public ministry and witnessed the Holy Spirit descending upon his Lord, his cousin.

What an awe-inspiring and joyous moment that must have been for John. He had discerned that his mission was to prepare the way for the Messiah, to be the Messiah’s immediate precursor, preparing the way for Him. He embraced that mission and fulfilled it by preaching and offering a baptism of repentance to those who believed. He lived in the wilderness, fasting, praying, and anticipating the day the Messiah would arrive. Imagine his surprise and delight at that moment when he saw the Holy Spirit descend upon his cousin.

Though the Holy Spirit descended upon Jesus in a singularly unique way, since He is the Second Person of the Holy Trinity, John’s experience offers us an invitation to remain vigilant as we await Jesus’ ongoing coming among us. Though our Lord came and walked the Earth 2,000 years ago, He continues to do so today through His Body, the Church. Like John, we must be on the lookout, and when we see Him, we must cry out in faith, “Behold the Lamb of God!”

The most important way our Lord comes to us is within the Mass. The priest repeats John the Baptist’s familiar words as he holds up our Lord, hidden within the Sacred Host, for all to see. Additionally, our Lord comes to us as the Holy Spirit descends and makes Him known. This happens in sermons, reflections, Church teachings, within the charity of others’ actions, through personal prayer, and in numerous other ways. We must see the Lamb of God every time He comes to us, ideally with the same wonder and awe that filled John’s mind and heart during those first encounters.

Reflect today on those sacred words with which we are very familiar: “Behold the Lamb of God…” As you do, ponder how often you personally “behold” Him. Are you filled with wonder and awe at Mass? Within your daily prayer? In the life of the Church and in the lives of faithful Christians you encounter? As we continue our Christmas season, which focuses on the Incarnation, make the words of the Baptist your own as you discover the ongoing presence of our Lord made possible through the Incarnation.

My awe-inspiring Lord, because of Your Incarnation, You continue to be present in this world, coming to us and drawing us to Yourself. When Your cousin, John the Baptist, first saw the Holy Spirit descend upon You in the desert, he cried out, “Behold, the Lamb of God!” Please give me the eyes of faith I need to echo that cry as I encounter Your divine presence in my life. Jesus, I trust in You.

Friday, January 02, 2026

Be who your dog believes you are

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I was one breath away from letting go of the leash and letting whatever was inside me finally surface. Not the dog’s instinct—mine. Because there comes a point when decades of swallowing anger, of playing nice, of following rules that keep shrinking, finally dissolve. And all that’s left is the urge to shatter the noise with your bare hands.

That’s how close I was this afternoon.

My name is Frank. I’m seventy-two years old, raised in a time when problems with neighbors were settled face to face, on wooden porches, with honest words and eye contact. You didn’t hide behind screens. You didn’t turn pain into performance. You didn’t broadcast someone’s worst moment for strangers to dissect. But that world is gone, they say. Now everything is a clip, a post, a spectacle waiting to be uploaded.

I was at the dog park on the south side of town—the last place I know where the ground still smells like earth instead of fumes. Guthrie was with me.

Guthrie is a kind of dog you rarely see anymore. A twelve-year-old Bluetick Coonhound, ears sweeping the grass, coat mottled like stone weathered by time. He smells of damp wool and yesterday. He doesn’t bark—he bays, a sound low and aching, like a cello mourning something lost. His body has slowed; his hips ache, his eyes are fogged with age. But his nose still understands the world better than any algorithm ever could.

We were on our usual bench, watching the mess of it all. The park felt like a small replica of the country now. To one side, expensive dogs guided by people in polished activewear, checking watches instead of watching tails wag. To the other, the mixed-up mutts and their owners. Nobody crossed lines. Nobody spoke. Everyone stayed inside their chosen corners.

Then the kid came in.

Couldn’t have been older than twenty. Thin, ghost-pale, hair dyed an electric green that seemed to hum. His clothes hung off him like borrowed armor. In his hands was the leash of a Pitbull mix who looked terrified—muscle wrapped tight around fear, tail folded so far under it vanished.

They were trembling together. Boy and dog. Two fragile beings trying to stand their ground in a public space.

It started with a sneeze. Not a snarl. Not a lunge. Just a wet, explosive sneeze. But the dog was big. And big dogs scare people who see only outlines, not souls.

A couple near the entrance flinched dramatically. Well-groomed, mid-forties, the sort who complain about birds being too loud. The man immediately raised his phone. The woman folded her arms, her face settling into practiced outrage.

“You need to control that animal,” the man declared—not to the kid, but to his screen. “It’s aggressive. It just lunged at us.”

It hadn’t. It sneezed.

“I—I’m sorry,” the kid said, voice breaking. “He’s a rescue. He’s just scared.”

“That thing shouldn’t even be here,” the woman snapped, stepping closer, crowding him. “Look at it. It’s dangerous. And you—who knows what you’re on. We’re live-streaming this. Let’s see what the HOA thinks about trash like this in our neighborhood.”

The kid folded in on himself, pulling his hood up like it might make him invisible. The dog whimpered softly, sensing the fear pouring off his human.

“See?” the man shouted, shoving the phone closer. “Growling! I’ve got it all recorded!”

That’s when something in me burned white-hot. My hand clenched. My jaw locked.

I saw it clearly. This wasn’t concern. This was dominance. Two people feeding on the humiliation of someone smaller. The modern disease—the hunger to destroy publicly so you can feel righteous privately.

I began to rise. My knees protested. I was ready to march over and unleash words sharp enough to scar. I wanted to tell them about the mills, about men crushed and burned so people like them could play judge with a phone.

But Guthrie stood first.

He didn’t rush—he hasn’t rushed anywhere in years. He rose slowly, exhaled deeply, and started walking.

He passed the running dogs. Passed the barking ones. He moved with purpose, heavy and steady, like something ancient that knows exactly where it belongs.

“Guthrie, stay,” I said, habit more than command.

He didn’t listen.

He crossed the invisible divide. Walked past the man without so much as a glance. To Guthrie, a man without compassion might as well not exist.

He stopped in front of the kid and the Pitbull.

The woman scoffed. “Oh perfect. Another one. That thing looks filthy.”

Guthrie ignored her. He looked up at the kid with tired, kind eyes, then leaned—fully leaned—pressing his weight into the boy’s legs. Ninety pounds of warmth. Of presence. Of grounding.

Then he lowered himself beside the Pitbull, rested his chin across the dog’s shoulder, and sighed.

No words. Just truth. I am here. You are not alone.

The shaking stopped. The kid’s breath steadied. Slowly, unsure, he reached down and touched Guthrie’s ears. Guthrie closed his eyes and groaned softly, content.

The park went quiet. The man’s phone dropped to his side. It’s hard to sell a story of violence when an old hound is offering himself as comfort.

That’s when I arrived.

I didn’t shout. I didn’t need to. I stood there—six-foot-two, worn down by years and work.

“Phone,” I said, pointing. “Put it away.”

“We’re allowed to—” the man began.

“You’re allowed to be human,” I said evenly. “You’re not protecting anyone. You’re humiliating a scared kid for attention.”

I turned to the woman. “My dog was bred to hunt through mountains. He can smell fear. He can smell cruelty.” I nodded at Guthrie, asleep at the boy’s feet. “And right now, all he smells is pain. He chose to help it.”

People had stopped scrolling. They were watching. Really watching. The couple felt it—the weight of eyes, the return of shame.

“Whatever,” the man muttered, shoving the phone away. “Let’s go.”

They left quickly.

The kid wiped his face with his sleeve, mascara smearing.

“Thank you,” he whispered. “I just moved here. Everyone looks at me like I don’t belong.”

“They’re staring because they don’t know what else to do,” I said, lowering myself onto the grass beside him. “And yelling is easier than listening.”

“I like your dog,” he said, scratching Guthrie’s ear. The old hound’s leg thumped.

“Guthrie. He snores. His breath could knock you out. But he’s honest.”

“I’m Leo.”

“Frank.”

We stayed there as the sun dipped low. No debates. No labels. He told me about saving Tank from a shelter days before closure. I told him about Guthrie stealing a Thanksgiving turkey once.

For one hour, there was no divide. Just two men. Two dogs. And a country that felt, briefly, softer.

As we left, Leo paused. “Why did he come to me?” he asked. “Why Guthrie?”

I looked at my dog, tail swaying gently.

“Dogs don’t see what we see,” I said. “They see the heart. And Guthrie can’t stand watching a good one crack.”

I walked home lighter than I had in years.

We waste so much time screaming across fences we forget the view looks the same from both sides. Everyone’s just trying to survive the noise.

The world is loud. The internet is cruel. But if you listen closely, there’s still truth underneath.

Be who your dog believes you are. And when someone trembles in the chaos, don’t record it.

Be like Guthrie.

Lean in.

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Gertrude Elion didn’t just beat the odds

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They told her she’d be “too distracting” to work in a lab so she taught herself biochemistry, worked without a PhD, and went on to win the Nobel Prize for medicines that saved millions.

Gertrude Elion was just 15 when cancer took her grandfather in 1933. She watched helplessly as doctors tried everything and failed, and in that moment she made a private promise: someday she would help create the cures they didn’t have. It was an impossible dream for a young girl in the 1930s, but she held onto it anyway.

She flew through her chemistry classes at Hunter College, graduating near the top of her class in 1937. But when she applied to graduate school, the rejections came fast and cruel. One interviewer didn’t even bother hiding his prejudice—he told her directly she would be “too distracting” for the men in the lab.

Imagine being told the scientific world had no place for you because of how you looked, not how you thought.

So Gertrude pieced together whatever work she could find: teaching high school chemistry, assisting in low-paid labs, taking night classes, reading scientific journals until the pages wore thin. Every job used a fraction of her ability, but she refused to stop learning or dreaming.

By 1944, Burroughs Wellcome finally hired her. And the moment biochemist George Hitchings saw her work, he realized what everyone else had missed: this woman had a mind that could change medicine.

Together they began something revolutionary.
In an era when drug development was mostly guesswork, they used chemistry—real, precise chemistry—to understand how diseases grew, stole nutrients, and replicated. Instead of throwing random compounds at illnesses, they designed medicines that blocked the exact pathways diseases depended on.

It was a scientific leap that reshaped modern medicine.

Their first breakthrough came in 1951 with 6-mercaptopurine, the first drug that could push childhood leukemia into remission. Before this, children diagnosed with leukemia rarely lived long enough to finish the school year. Suddenly, they had a fighting chance—and eventually, survival became common.

Gertrude had turned a childhood promise into something real.

Next she developed azathioprine, the first drug that allowed organ transplants to succeed. Without it, the immune system destroyed new organs within weeks. With it, transplants became life-saving realities.

Then came acyclovir, one of the first antiviral drugs that actually worked. Until that moment, medicine had almost no tools against viral infections. Acyclovir proved viruses could be treated directly, opening the door to entire generations of antiviral therapies.

And the work she did on DNA and RNA metabolism helped shape the first HIV/AIDS treatments—lifelines during one of the darkest medical crises of the 20th century.

Around the time I first read her story, I remember seeing a thoughtful discussion on Evolvarium about how many world-changing breakthroughs were created by people who were never “allowed” in the room. Gertrude’s life was the perfect example of that truth.

Despite everything she accomplished, she never earned a PhD.
The doors were closed to her, so she simply found another way in.

In 1988, the Nobel Committee honored her work, awarding her the Nobel Prize in Physiology or Medicine—making her one of the few laureates in history without a doctorate. She had outperformed nearly everyone in her field despite being denied the very education they considered essential.

When asked what achievement she was proudest of, she didn’t mention the Nobel medal or the awards that followed. She simply said, “Watching people get well.”

Gertrude kept working into her 80s. She mentored young scientists, encouraged women who faced the same barriers she once did, and continued shaping the field she had helped reinvent. Universities that had rejected her earlier in life awarded her honorary doctorates—the recognition she didn’t need but richly deserved.

By the time she died in 1999, her medicines had saved millions.
Children with leukemia lived to grow up.
Transplant recipients lived decades beyond expectation.
People with viral infections recovered instead of suffering for life.
Researchers worldwide built new treatments using the approach she pioneered.

Gertrude Elion’s story reminds us that brilliance doesn’t wait for permission.
It doesn’t ask whether it’s welcome.
It doesn’t disappear just because someone in authority says “you don’t belong here.”

She proved that a determined mind, a relentless heart, and a refusal to give up can change the world—even when every door is slammed shut.

And today, every life saved through targeted cancer therapy, antiviral drugs, or organ transplantation carries a quiet echo of the woman who refused to stop learning.

Gertrude Elion didn’t just beat the odds.
She rewrote them.

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