Monday, October 31, 2022

What was socially acceptable in Roman times but would be horrifying today?

Aleksa Petrovic

Most things in Rome would be horrifying for us. The real question would be what Roman tradition would be acceptable for us. Here are some examples Romans that would be unacceptable for us.

BRUTAL EXECUTIONS

Death penalty exists in our society. It is not widespread, but it exists. It is likely that you will find people that support death penalty even in countries where death penalty is illegal. However no one would allow these type of executions anywhere that were very common in Rome.

Crucifixion was used for rebels, pirates and enemies of the state. In modern world, it would be either firing squad or hanging, but those are quick deaths. Interesting thing is most people are calm before hanging, while people often cry in despair before firing squad. However, no one could stand getting nailed to the cross and then spend entire day on the burning sun before finally getting suffocated. The best example of crucifixion is Jesus Christ, but other then significance of the act, it was not very gruesome. The worst crucifixion was in the year 70 BC when Crassus captured 6000 slaves. Senate declared that all of them should be crucified along the road from Sicily to Rome. Just imagine the horrible sight and keep in mind that Medieval men would be horrified to even think of doing that (e.g. Ottoman army reaction to Vlad the Impaler).

That wasn’t the only unnecessarily brutal punishment. When the Republic was established, the last King of Rome was thrown from the nearby hill called Tarpean Rock. This would however become a tradition and synonym for the capital punishment. This was reserved for the enemies of the state, but this is a vague term. During Sulla’s rule, citizens who found their names on the list, would get one way trip to the Tarpean Rock. It was essentially a Guillotine that killed people en masse. Those times were so bad, that generation that survived that would have trauma of Sulla’s reign and people that were associated with him would be seen as brutes and murderers like Pompey.

And finally, there was a decimation which was a military punishment reserved for mutinous legions. Every 10 soldier would pull a stick and the one with the shortest stick would be decimated, meaning he would be beaten to death by other 9 soldiers. Since most soldiers were friends and beating someone to death isn’t easy unless you are psychopath, they were forced to do that. Anyone who show any restrain would be decimated too. I believe no modern army would ever dare to do something similar.

ETHNIC CLEANSING

All Empires are forged trough war. There were some who were more brutal then others, but overall violence is the norm. However, most armies conquered and settled next to their new subjects so they can control them better. That wasn’t always the case for Romans.

While Pontic conquest of Anatolia is considered the first ethnic cleansing in history, it is hardly correct, as Romans were doing it more extensively around 150 years ago. Northern Italy around Po river was called Cisalpine Gaul. It was a home of Celts who lived there for centuries. With the growth of Rome, the conquest of Italy and victory of First Punic War, Rome focused on the north.

Romans started aggressively settling in the Ciselpine Gaul, even if it directly harms Celts. As it was predicted Celtic tribes rebelled and united in order to fight Rome, but they were defeated in Telamon. When Hannibal arrived, many Celts joined him and were his great supporters against Romr, fighting Romans even at Zama simply because they felt Rome was an existential treat. After defeat of Hannibal, all Celts were either killed or forced to migrate over the Alps into the modern Bavaria and Czechia. When confederation under Helveti tried to migrate into Gaul running away from Germanic tribes, Caesar killed them.

As for Julius Caesar, his Gallic Wars can be only summarized as genocide. Many tribes were wiped out from existence. There was an event where Belgii tribes under Ambiorix started to rebel since Roman protection from German tribes started to look and feel more like a permanent occupation. The revolt failed and Ambiorix was cornered repeating his final words over and over again:

I am a free man, living in a free world.

It is estimated that that around 3 million died in war mostly trough famine, but sizable number was enslaved (1 million according to Caesar). To my knowledge, no one made genocide and boosted about it as much as Romans. Alexander the Great is the closest thing that comes to that level of barbarity, but that’s reign of only one man and many people who wanted to criticize him always mentioned what he did in cities like Thebes, Tyre and Persopolis. Romans were different as in that was their state policy. Thracians and Dacians experienced similar fate and to some extend Phonicians (Carthage) and Greeks (Corinth) too.

To make a comparison to modern time, Nazi Germany killed around 16 million people as part of their regime and this is the biggest counter-argument against Nazism and Fascism.

POLITICAL VIOLENCE

It is no surprise that most politicians are overall bad people. Most of them are corrupt, manipulative, greedy and ego-maniacs (I would also add sociopaths), but with all that said they are still more honest and respectful then Roman politicians. At very least in most countries politicians who have personal armed gangs quickly lose public favor and with it power unless their gang is a very loyal and heavily armed army. For Romans this was acceptable and in a way part of the system.

While Rome had Plebeian Council, the real power was in the hand of the Senate. Most Senators had to prove themselves on the field of battle and in a way, Senate was directly in charge of the army. This seemingly minor detail is in fact of crucial importance. As Rome expanded further, more people lay in poverty as their property was deteriorating and since most of them were veterans, they were violent and knew how to fight. Many Senators used that to their advantage to intimidate their opponents.

By the time of the late Republic when Rome adopted reforms of Gaius Marius, Senator without army is like a lion without teeth. Street violence was common, starting from Gracchi brothers all the way to Octavian. Many Senators even joined the violent clashes themselves, like they did in 133 BC. when Senators took up clubs and beaten to death Tribune of the Plebs Tiberius Gracchus. This was only the beginning.

Sulla after marching on Rome with an army, established himself as Dictator for life and put on proscription where anyone who found himself on the list would be a wanted target and his property confiscated. This made entire generation of thieves, murderers and thugs a billionaires like Pompey, Lepidus, Crassus just to name a few. During the time of Catiline conspiracy, there were swords and daggers in the building of Senate itself. The fact that Senators thought that killing Caesar themselves publicly would be a good idea speaks volume on how violent the politics were. Needless to say that in those fights Plebeians were a collateral damage.

While it may seem that during Principate era politics became calmer, the reality was the very opposite. It is true that in most cases ordinary people stayed out of the conflict, but fight for power was as violent as ever. Remember that in those times there were Praetorian Guards, who were suppose to protect Princeps while in reality they were a kingmakers and it was Germanic Guard that protected Princeps from them. Still, Plebeians could and did suffer. Caracalla killed some citizens of Alexandria who made a satirical play about murder of his brother. Once Military Anarchy in 3th century started, it was the Roman army lead by Roman Barrack-Emperors that butchered their own people.

It is nearly impossible to find any modern regime with so much political violence that is widely accepted and almost institutionalized. Even totalitarian regime deny it or at very least neglect how violent they are.

SLAVERY

When people talk about Rome, they often forget Rome was above all else a slave-based empire. Slavery was heavily integrated into the Roman state that Constantine’s land reforms where slavery was almost banned, can serve as the beginning of Byzantine era. Slavery in Antiquity was also very common. Nearly all civilizations had it from Persians and Greeks to Celts and Scythians. However, Roman slavery was very widespread and very brutal.

It is important to note that while slavery was consistent throughout Roman history, the status of a slave varied greatly. For example, we have found archeological evidence of slaves having proper burial in Kingdom age and slave status had improved greatly in Dominate age. However the status of slaves in between those times was horrible and probably the worst one up until Atlantic Slave trade.

The official definition of Roman slave was a talking tool. Legally, there was no difference between a slave and a shovel. Already slaves had worse status then other neighboring nations, for example both Celts and Greeks acknowledged that slaves were in fact humans. With that definition comes everything else. One can become slave usually trough war, but also as a way of repaying debt. Loan shark was very common in Rome and many thugs became rich by exploiting the Plebs, especially the Proletarii even tough many laws were made to counter that specific act. It would always be disguised as “willingly” giving your own labor, but it is obvious that was a farce and no one seemed to care.

Another way to become slave was to be prisoner of war or being sold by pirates. In that case, you are almost certainly doomed to die as a slave, assuming you survive to be sold because conditions in which slaves were kept were often horrible. Slavery trough warfare made Romans incredible rich and while it may seem horrible for us, it was a perfectly normal for a veteran to be a slaver. It is uncertain what wars brought the most slaves to Rome, but it can be easily seen that fall of Carthage and conquest of Gaul gave Romans incredible boost.

Your life as a slave can weary. It is true that Romans weren’t racist (to be fair slavery based on racism exists only in Americas), but they did look into your nationality. It is hard to give a proper statistic, but from what I gathered certain slaves had more value then others. For example, Greek slaves were often very valued as they were considered smart and educated so they were used as tutors. In that case you will probably have nice and comfortable life for a slave. This is why there were many hellenophiles among Roman elites and why some of them had certain biases characterized for Greeks (e.g. Jews are traitorous religious fanatics). On the other hand, it seems many Thracian and Celtic slaves were used for brute force such as gladiator fights or if you are incredibly unlucky, as a farmer of some landlord or ship rower. If you happen to be locked in some mine, rest assured that you are never going to see the light of day.

Keep in mind that your life is worth less then nothing. If you need assuring, remember what Crassus and Pompey did after defeating Spartacus.

Slave could be freed, but even when he is freed there was an entire system of patronage and he immediately became Proletarii, meaning the only thing he had now is his freedom. That means that social mobility is possible, but the all odds are stuck against you. There is reason why Christianity was popular among slaves and the poor, because it gave them something no other religion did and that is compassion and hope for the better future be it in this life, or the afterlife.

But slavery wasn’t only affecting slaves, but also Plebeians. This was one of the key problems in late Republic where Roman slaves took all the jobs from Plebeians leaving Rome overcrowded with impoverished peasants who had nothing, except their freedom and work (Proletarii). All those slaves worked for Patricians who took all the profit and nearly ran the entire Republic to the ground. So in essence, slaves were pure profit for the rich, but burden to everyone else, including the system itself. It should be also noted that Roman usage of slaves nearly stupefied them and stopped them from innovating as every problem they had was fixed by trowing slaves, until that problem hopefully disappeared. We can start talking about real Roman innovations only in Dominate times and Byzantine era when Rome became more feudal.

So while Roman slavery wasn’t as bad as Spartan slavery, it was still as bad as it could get. Many Byzantine historians would condemn slavery of their ancestors as the result of evil and selfishness. Anyone who condemns slavery of Sugar islands or Nazi regimes should condemn Roman slavery as well because they were on the same level of brutality. 

Mercy

October 31, 2022
Monday of the Thirty-First Week in Ordinary Time
Readings for Today


Video

“…when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you.  For you will be repaid at the resurrection of the righteous.”  Luke 14:13-14

Too often in life we fall into the trap of working for immediate rewards.  If we do well, we want to be noticed, thanked and repaid.  But this exhortation from Jesus reveals that our lives of service should be lived in such a way that we expect no repayment here and now.  Rather, we should anticipate our reward in Heaven.

This mission from our Lord can be hard to actually live.  It requires great selflessness and concern about the other without expecting anything in return.  But when we understand this spiritual principle, we will realize that “payment” is not only awaiting us in Heaven, it is also received through our act of selflessness here and now.

The “payment” we receive here and now for acts of selfless service to others is holiness of life.  We achieve holiness of life when we seek to bestow mercy upon others.  Mercy is an act of love given to one in need without any selfish motivation.  It’s not something done on the condition that you receive something back.  Mercy is offered as love of another for the good of the other and for no other reason.  But the good news is that true mercy has an effect upon the one who offers it in a profound way.  By showing selfless mercy to another, we imitate our merciful God and become more like Him.  This is a greater reward than we could ever receive from another.

Reflect, today, upon how willing you are to be merciful to others in need.  Are you willing to give without expectation of repayment from them?  If so, you will find far greater blessing in this selfless act than in anything else for which you obtain worldly recognition.

Most merciful Lord, give me a heart that is full of mercy and compassion for all those in need.  May I daily seek to serve them without any expectation of reward.  May these acts of mercy be reward enough and become a source and foundation of my holiness of life.  Jesus I trust in You.

Sunday, October 30, 2022

Overcoming Obstacles

October 30, 2022
Thirty-First Sunday in Ordinary Time, (Year C)
Readings for Today


Video

“Zacchaeus, come down quickly, for today I must stay at your house.”  Luke 19:5

Zacchaeus was up a tree.  Why?  Practically speaking, he was up a tree because he was short and he wanted to see Jesus as Jesus passed by.  But the symbolism reveals far greater meaning.

The first thing we must note is that Zacchaeus was a wealthy and well respected man.  In the eyes of the world he was successful.  But despite his wealth, it appears there was something missing.  He heard about Jesus and desired to know Him.  This passage is fascinating because it must have been an unusual sight to see a wealthy and successful man climbing a tree in the presence of a large crowd.  In fact, it was so unusual that Jesus immediately noticed it.

Jesus also noticed Zacchaeus because of something far more significant than a grown man climbing a tree.  Zacchaeus was noticed by Jesus primarily because Jesus was able to perceive the desire and openness of his heart.  Zacchaeus, this wealthy and successful man, was missing something and he was zealous to obtain it.  He longed for Jesus and this desire is fulfilled by the compassion of our Lord.

Regardless of whether or not you are “successful” from a worldly point of view, it’s essential that you, too, recognize the unfulfilled desire of your heart.  That “unfulfilled desire” refers to any way that God is not fully the center of your life.  Some people try to fulfill this desire in many worldly ways.  But those who are like Zacchaeus will realize that Jesus is the answer.  And when someone recognizes this fact, they will go to any length necessary to see Him and be with Him.

Reflect, today, upon a simple question: How far am I willing to go to see Jesus?  Are you willing to do anything you have to so as to see Him, hear Him and be with Him?  It may take an act of humility and you may have to act in a radical way.  Doing so will call out to the heart of our Lord and He will respond to you with much generosity just as He did to Zacchaeus.

Lord, I desire to choose You above all things.  May I never be drawn to the things of this world more than I am drawn to You.  Increase my desire for You and give me the courage I need to be faithful to You always.  I love You, dear Lord.  Please increase my love.  Jesus, I trust in You.

Saturday, October 29, 2022

The Embarrassment of Pride

October 29, 2022
Saturday of the Thirtieth Week in Ordinary Time
Readings for Today


Video

“When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.”  Luke 14:8-9

In telling this parable to those dining with Him at the Pharisee’s house, Jesus strikes a chord in their hearts.  It is clear that His audience was filled with those who sought the esteem of others and were very concerned about their social reputation.  It would have been a frightening thought for them to take the place of honor at a banquet only to be embarrassed by the host when asked to move to a lower spot.  This humiliation was clear to those who were caught up in the world of social prestige.  

Jesus uses this embarrassing example as a way of highlighting their pride and the danger of living in such a prideful way.  He goes on to say, “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

We can never examine our consciences often enough concerning pride.  Pride is referred to as the “Mother of all sins” for a reason.  Pride leads to every other sin and, in many ways, is the source of all sin.  Therefore, if we want to strive for perfection in life, we should seek true humility on a daily basis.

Humility is nothing other than seeing things as they are.  A humble person sees him/herself in the truth of God.  This can be hard to do because it requires that we see ourselves as weak and dependent upon God.  We may be able to accomplish many worldly things through our own strength and hard work.  But we cannot achieve happiness and goodness unless we open ourselves to the truth of our weaknesses and dependence upon God for all things.  

Humility also helps to purify our hearts of something that is very hard to let go of.  Pride causes us to deeply seek out the esteem of others and to be dependent upon that esteem for our happiness.  That’s a dangerous road to go down because it leaves us constantly dependent upon the opinions of others.  And far too often, the opinions of others are based on false and superficial criteria.

Reflect, today, upon how free you are from the misleading and false opinions of others.  Sure, you need to regularly seek out advice from those you know and love.  But you must allow yourself only to be dependent upon God and His Truth.  When you do that, you will be well down the road of true humility.

Lord of Truth, please make me humble.  Strip away all pride in my life so that I can turn to You and Your will alone.  Help me to have concern only for the Truth that You establish and to use that as the only measure of my soul.  Jesus, I trust in You.

Friday, October 28, 2022

Praying All Night

Friday, October 28, 2022

Feast of Saints Simon and Jude, Apostles

Readings for Today


Video

Jesus went up to the mountain to pray, and he spent the night in prayer to God.  Luke 6:12

It’s a fascinating thing to think about Jesus praying all night.  This act on His part teaches us many things just as it would have taught His Apostles.  Here are a few things we can take from His action.

First, it may be thought that Jesus did not “need” to pray.  After all, He is God.  So did He need to pray?  Well, this is actually not the right question to ask.  It’s not a matter of Him needing to pray, rather, it’s a matter of Him praying because His prayer goes to the heart of who He is.

Prayer is first and foremost an act of deep communion with God.  In Jesus’ case, it’s an act of deep communion with the Father in Heaven and with the Holy Spirit.  Jesus was continually in perfect communion (unity) with the Father and the Spirit and, thus, His prayer was nothing more than an earthly expression of this communion.  His prayer is a living out of His love of the Father and the Spirit.  So it’s not so much that He needed to pray so that He could stay close to them.  Instead, it was that He prayed because He was perfectly united to them.  And this perfect communion demanded an earthly expression of prayer.  In this instance, it was prayer all night long.

Second, the fact that it was all night long reveals that Jesus’ “rest” was nothing other than being in the presence of the Father.  Just as rest restores us and rejuvenates us, so the all night vigil of Jesus reveals that His human rest was that of resting in the presence of the Father.

Third, what we should take from this for our own lives is that prayer should never be underestimated.  Too often we speak a few prayerful thoughts to God and let it go at that.  But if Jesus chose to spend the entire night in prayer, we should not be surprised if God wants much more from our quiet time of prayer than we are now giving Him.  Don’t be surprised if God is calling you to spend much more time every day in prayer.  Do not hesitate to establish a set pattern of prayer.  And if you find that you cannot sleep some night, do not hesitate to get up, get on your knees, and seek the presence of God living within your soul.  Seek Him, listen to Him, be with Him and let Him consume you in prayer.  Jesus gave us the perfect example.  It is now our responsibility to follow that example.

As we honor the Apostles Simon and Jude, reflect, today, upon your own calling to follow Christ and act as His apostle to the world.  The only way you can fulfill this mission is through a life of prayer.  Reflect upon your prayer life and do not hesitate to deepen your resolve to imitate the depth and intensity of our Lord’s perfect example of prayer.

Lord Jesus, help me to pray.  Help me to follow Your example of prayer and to seek the presence of the Father in a deep and continuous way.  Help me to enter into a deep communion with You and to be consumed by the Holy Spirit.  Jesus, I trust in You.

Thursday, October 27, 2022

Texas Jack Omohundro

On one of his cattle drives through Texas in the late 1860s, Texas Jack Omohundro chanced upon a number of ransacked wagons with an escort of soldiers dead and scalped nearby.  Inspection of the wagons revealed a number of dead settlers who had come with this military escort bound west across the plains.  Texas Jack rode to the nearest fort and lead some of the soldiers there in pursuit.  Following the trail of horses leading away, they came upon a group of Comanche.  Getting the drop on the Indians, Jack and the soldiers were able to rescue a boy and two girls that had been taken captive by the warriors. 

Escorting the children to safety on the backs of the Comanche ponies he took with him, Jack pondered what to do with the children.  He asked the boy, the oldest of the children, “What’s your name, son?” 

The shy boy hesitated and then asked, “What’s yours?”

“Jack”  

The boy thought about it for a moment.

“Me too.”

Texas Jack took the children to a Fort Worth orphanage where he sold the ponies and generously offered to fund their education.  For the rest of his life, the boy called himself “Texas Jack Jr.”  He would later take up his benefactor\"s mantle as an actor and showman, starring as Frederick Russell Burnham, American Chief of Scouts in an early British film called Major Wilson’s Last Stand, which depicted battles between the British South Africa Company and native Ndebele warriors in present-day Zimbabwe.  Having made his mark on cinema, he came back to America and started “Texas Jack’s Wild West Show & Circus," which he would tour around the world.

Jack Junior toured in America, Australia, Europe, and South Africa, carrying on the tradition of showing audiences a stylized version of the cowboy lifestyle established by his namesake.  Traveling the world, the show was in Ladysmith, South Africa in 1902 where a young man approached Texas Jack Jr. to ask him if he was really from Texas and to ask for a job wrangling horses or setting up tents for his shows.  Demonstrating his namesake’s keen eye for showmanship, Jack Jr. asked the young man if he could pull together a rope trick act.  The young man said he believed he could and Jack Jr. hired him on the spot.  Texas Jack Jr. suggested the young performer adopt the nickname “The Cherokee Kid."  This was Will Rogers\"s first job in show business.

Later in his life, as part of his traveling show, Texas Jack Junior wrote a poem about his life, including a verse about his capture by the Indians and rescue by Omohundro:

Come, give me your attention,
  And see the right and wrong,
It is a simple story
  And won’t detain you long;

I’ll try to tell the reason
  Why we are bound to roam
And why we are so friendless
  And never have a home

My home is in the saddle,
  Upon a pony’s back,
I am a roving Cow-boy
  And find the hostile track;

They say I am a sure shot,
  And danger, I never knew;
But I have often heard the story,
  That now I’ll tell to you

In eighteen hundred and sixty-three,
  A little emigrant band
Was massacred by Indians,
  Bound West by overland;

They scalped our noble soldiers,
 And the emigrants had to die,
And the only living captives
  Were two small girls and I.

I was rescued from the Indians
  By a brave and noble man,
Who trailed the thieving Indians,
  And fought them hand to hand;

He was noted for his bravery
  While on an enemy’s track;
He has a noble history
  And his name is Texas Jack.

Old Jack could tell a story
  If he was only here,
Of the trouble and the hardships
  Of the western pioneer;

He would tell you how the mothers
  And comrades lost their lives,
And how the noble fathers
  Were scalped before our eyes.

I was raised among the Cow-boys,
  My saddle is my home,
And I’ll always be a Cow-boy
  No difference where I roam;

And like that noble hero
  My help I volunteer,
And try to be of service
  To the Western pioneer.

I am a roving Cow-boy,
  I’ve worked upon the trail,
I’ve shot the shaggy buffalo
  And heard the coyote’s wail;

I’ve slept upon my saddle.
  And covered by the moon;
I expect to keep it up, dear friends,
  Until I meet my doom.

The year given in the poem of 1863 is incorrect.  On his passport application forms, Jack Junior states that he was born in either 1866 or 1867, but that he did not know the particular date of his own birth.

Texas Jack Junior, who dropped the "Junior" when he began to perform outside the United States, married fellow performer Lily Dunbar on March 25th, 1891 in Bundaberg, Queensland, Australia.  Lily took the surname "Jack" as a married woman.  They had one child, named Hazel Jack.  

By 1897, the couple was living in London, England, and Jack was listed as a professional horse trainer.  In November of that year, Texas Jack Junior filed for divorce from Lily, stating that "on the 13th day of October 1897 my said wife the said Lily Jack committed adultery with F.E. Mannell at No, 25 Whitcomb Street, Coventry Street in the County of London."  Included in the divorce petition is a brief description of Jack\"s childhood:

"My parents are unknown, and...ever since my birth I have always been known and called by the name of Texas Jack, and have no other Christian or surname whatever; as when a child my parents were killed by the American Indians in Texas, who carried me off to their camp, where I lived until I was recovered from them by the United States of America\"s troops, about 1868."

It is unknown if the divorce was granted, but Lily Dunbar Jack died shortly afterwards, passing away in London at the age of 31 in April of 1902.  Sadly, Texas Jack Junior died just over five years later, on October 25, 1905, in Kroonstad, South Africa, where he had recruited Will Rogers three years before.  His death notice lists him as a widower and notes that he left the entirety of his estate to his 14-year-old daughter Hazel Jack, listed as living in Prahran, Melbourne, Australia.

https://www.dimelibrary.com/post/texas-jack-junior

___________________________
Texas Jack: America\"s First Cowboy Star by Matthew Kerns, is available at:
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Overcoming Intimidation

October 27, 2022
Thursday of the Thirtieth Week in Ordinary Time
Readings for Today


Video

Some Pharisees came to Jesus and said, “Go away, leave this area because Herod wants to kill you.” He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.’“  Luke 13:31-32

What an interesting exchange this was between Jesus and some of the Pharisees.  It’s interesting to look at both the action of the Pharisees as well as that of Jesus.

It could be asked why the Pharisees spoke to Jesus in this way, warning Him of Herod’s intent.  Were they worried about Jesus and, therefore, were they trying to help Him?  Probably not.  Instead, we know that the majority of the Pharisees were jealous and envious of Jesus.  In this case, it appears that they were warning Jesus of Herod’s wrath as a way of trying to intimidate Him to leave their district.  Of course, Jesus wasn’t intimidated.

Sometimes we experience the same thing.  At times we may have someone come and tell us some gossip about us under the guise of trying to help us, when in fact it’s a subtle way of intimidating us so as to fill us with fear or anxiety.  

The key is to react only in the way that Jesus did when confronted with foolishness and malice.  Jesus did not give in to the intimidation.  He was not at all concerned by Herod’s malice.  Rather, He responded in a way that told the Pharisees, in a sense, “Don’t waste your time trying to fill me with fear or anxiety.  I am doing the works of my Father and that’s all I should be concerned about.”

What is it that bothers you in life?  What are you intimidated by?  Do you allow the opinions, malice or gossip of others to get you down?  The only thing we should be concerned about is doing the will of the Father in Heaven.  When we are confidently doing His will, we will also have the wisdom and courage we need to rebuke all deceit and silly intimidation in our lives.

Reflect, today, upon your own commitment to the will of the Father in your life.  Are you fulfilling His will?  If so, do you find that some people come and try to deter you?  Strive to have the same confidence of Jesus and keep focused on the mission given to you by God.

Lord, I do trust in Your divine will.  I trust in the plan You have laid out for me and refuse to be influenced or intimidated by the foolishness and malice of others.  Give me courage and wisdom to keep my eyes on You in all things.  Jesus, I trust in You.